{"title":"ETIKA DAN ESTETIKA MEUDIKEE ANGGOK DI DAYAH DARUL HUDA DESA BAYI KECAMATAN TANAH LUAS LHOKSUKON KABUPATEN ACEH UTARA","authors":"Erna Fitriyawati, Iskandar Muda","doi":"10.24114/SENITARI.V7I2.13295","DOIUrl":null,"url":null,"abstract":"ABSTRACT This study discusses the Value of Ethics and Aesthetics Meudikee Anggok In Dayah Darul Huda Bayi Village District Lhoksukon District Luas Aceh. Aims to describe Ethical and Esthetic Value of Meudikee Anggok In Dayah Darul Huda Bayi Village, Lhoksukon Sub-district, Lhokukon District, Aceh. The theory used in this study is the ethical theory of K. Bertens According to K. Bertens The ethical theory according to K. Bertens (1993: 53) that ethics is the conscience (inner life), how to be ethical and good that actually arise from self awareness. Based on the theory of K. Bertens concluded that every human being has experience of the conscience and that experience is the most obvious encounter with morality as a reality, it is difficult to show another experience that is so frankly the ethical dimension of our lives. Hence the experience of the conscience is an appropriate entry point about ethics. Time in use in this study is during (two months), ie from July to September. The location of this research was conducted in Bayi Village, North Aceh District. The population in this study are artists who know about Meudikee Anggok dance, and the sample is Aneuk Dikee (son of Zikir). The research data analysis used is descriptive qualitative, data collecting technique done by obsevasi, literature study, interview, and documentation. Based on the data collected, it can be seen that Meudikee Anggok has been known for a long time. The number of boys who performed Meudikee Anggok at the beginning of choreographer formation was 16 Aneuk Dikee and 4 syeh (radad). Meudikee anggok has ethical values contained in the ethics of movement 1. Respect 2. Saleum. 6. Noble Prophets and 7. Prayers. Aesthetic value that can be observed every movement at 3. Istigfar, 4. Salawat prophets and 5. Qasas. Keywords: Meudikee Anggok Di Dayah darul Huda Deswa Bayi Kecamatan Luas Lhoksukon Kabupaten Aceh Utara,Ethics and Aesthetics.","PeriodicalId":125038,"journal":{"name":"Gesture : Jurnal Seni Tari","volume":"38 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gesture : Jurnal Seni Tari","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24114/SENITARI.V7I2.13295","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本研究探讨亚齐省罗苏康县达耶达鲁胡达巴伊村《巫女》的伦理与美学价值。旨在描述亚齐省Lhokukon区Lhokukon街道Dayah Darul Huda Bayi村Meudikee Anggok的伦理和美学价值。在本研究中使用的理论是K. Bertens的伦理理论根据K. Bertens(1993: 53)的伦理理论,伦理是良心(内心生活),如何成为道德和善良,实际上来自自我意识。根据K. Bertens的理论得出的结论,每个人都有良心的经验,经验是与道德作为现实的最明显的相遇,很难展示另一种经验,坦率地说,这是我们生活的伦理维度。因此,良心的经验是关于伦理学的一个适当的切入点。在这项研究中使用的时间是在(两个月)期间,即从七月到九月。本研究地点在北亚齐区八一村进行。本研究的人群是了解Meudikee Anggok舞蹈的艺术家,样本是Aneuk Dikee (Zikir的儿子)。本研究数据分析采用描述性定性分析,数据收集采用观察法、文献法、访谈法和文献法。根据收集到的资料可以看出,Meudikee Anggok很早以前就被人们所知。编舞刚开始的时候,表演《梅迪基舞曲》的男生是16名阿努克·迪基和4名拉达德。Meudikee anggok具有包含在运动伦理1中的伦理价值。尊重2。Saleum。6。7.《先知》祈祷。美学价值,可以观察到每一个动作在3。Istigfar 4。Salawat先知和5。Qasas。关键词:Meudikee Anggok Di Dayah darul Huda Deswa Bayi Kecamatan Luas Lhoksukon Kabupaten Aceh Utara,伦理与美学
ETIKA DAN ESTETIKA MEUDIKEE ANGGOK DI DAYAH DARUL HUDA DESA BAYI KECAMATAN TANAH LUAS LHOKSUKON KABUPATEN ACEH UTARA
ABSTRACT This study discusses the Value of Ethics and Aesthetics Meudikee Anggok In Dayah Darul Huda Bayi Village District Lhoksukon District Luas Aceh. Aims to describe Ethical and Esthetic Value of Meudikee Anggok In Dayah Darul Huda Bayi Village, Lhoksukon Sub-district, Lhokukon District, Aceh. The theory used in this study is the ethical theory of K. Bertens According to K. Bertens The ethical theory according to K. Bertens (1993: 53) that ethics is the conscience (inner life), how to be ethical and good that actually arise from self awareness. Based on the theory of K. Bertens concluded that every human being has experience of the conscience and that experience is the most obvious encounter with morality as a reality, it is difficult to show another experience that is so frankly the ethical dimension of our lives. Hence the experience of the conscience is an appropriate entry point about ethics. Time in use in this study is during (two months), ie from July to September. The location of this research was conducted in Bayi Village, North Aceh District. The population in this study are artists who know about Meudikee Anggok dance, and the sample is Aneuk Dikee (son of Zikir). The research data analysis used is descriptive qualitative, data collecting technique done by obsevasi, literature study, interview, and documentation. Based on the data collected, it can be seen that Meudikee Anggok has been known for a long time. The number of boys who performed Meudikee Anggok at the beginning of choreographer formation was 16 Aneuk Dikee and 4 syeh (radad). Meudikee anggok has ethical values contained in the ethics of movement 1. Respect 2. Saleum. 6. Noble Prophets and 7. Prayers. Aesthetic value that can be observed every movement at 3. Istigfar, 4. Salawat prophets and 5. Qasas. Keywords: Meudikee Anggok Di Dayah darul Huda Deswa Bayi Kecamatan Luas Lhoksukon Kabupaten Aceh Utara,Ethics and Aesthetics.