儒学与新儒学的命运——“五四”以来文化之争的哲学反思

Zheng Jiadong
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引用次数: 0

摘要

(编者评论:“现代新儒学”是一种学术思想流派(或者可以说是一股文化知识浪潮),它以儒学教义为本土基础,吸收、同化并与西方教义协调一致,产生于20世纪20年代。这至少是当今中国一些学者对“现代新儒家思想”的总结。现代新儒学思潮产生于五四运动之后绝非偶然。当我们分析现代新儒家思想产生的社会历史背景和文化背景时,我们可能会发现与中国文化转型有关的一些重要问题有了新的启示。那么,我们如何评价现代新儒家正试图解决传统与现代化之间以及……之间关系的许多问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Fate of Confucianism and of the New Confucianism: A Philosophical Reflection on the Debate on Culture since "May Fourth"
(Editor's comment: The "modern-day New Confucianism" is a school of scholarly thought [or, one may say, a cultural-intellectual wave] that stands on the teachings of Confucianism as its indigenous foundation for the absorption and assimilation of, and the harmonizing with, Western teachings, and that was produced in the 1920s. This, at least is the summation that some of the scholars in China today have made of the ideas of the "modern-day New Confucianist thought." It is by no means accidental that the modern-day New Confucianist wave of ideas was produced after the May Fourth Movement. As we analyze the socio-historical background and the cultural background in which the modern-day New Confucianism was produced, we may find new light being shed on certain important problems related to the transformation of Chinese culture. How, then, do we assess the fact that the modern-day New Confucianists are attempting to resolve the many problems of the relationship between tradition and modernization and between ...
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