琼斯文化理论

Jasmine Hunter Evans
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引用次数: 0

摘要

第九章考察了琼斯的信念,即人类从根本上具有创造力,他们所创造的东西是神圣的。然而,在他看来,过去和现在之间的断裂阻止了这些符号在现代性中被重复和理解,这破坏了作为人类的精神和文化基础。因此,艺术家在衰落时期的角色是在现在重新制作这些过去的标志,这是一种创造性的更新行为,琼斯将其概念化为记忆,并建立在对弥撒的复杂看法之上。这一章探讨了琼斯关于人-艺术家、记忆和桥梁的原始理论,这些理论将文化遗产可视化,并将它们与《诅咒者》(1952)联系起来。对琼斯来说,文化保护是一个动态的再生过程,在这个过程中,罗马不仅在西方文化中发挥了重要作用,更具体地说,在英国遗产和威尔士独特的遗产中发挥了重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jones’s Cultural Theory
Chapter 9 examines Jones’s belief that human beings were fundamentally creative and that what they made was sacramental. Yet, in his mind, the Break between past and present was preventing these signs from being repeated and understood in modernity which was undermining the spiritual and cultural foundation of what it was to be human. The artist’s role in a period of decline was therefore to re-make these past signs anew in the present, a creative act of renewal that Jones conceptualised as anamnesis and founded on a complex vision of the Mass. This chapter explores Jones’s original theories of man-the-artist, anamnesis and the Bridge—which visualises cultural inheritance—and situates them in relation to The Anathemata (1952). For Jones, cultural preservation was a dynamic process of regeneration in which Rome came to have an essential role not only in Western culture, but more specifically, in the heritage of Britain and in the unique inheritance of Wales.
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