超越机会平等:从“常识”到“明智”

T. Jefferson
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引用次数: 1

摘要

这篇文章阐述了工党在利用现成的好、进步思想方面的明显无能。它表明,关键在于工党不再代表工人阶级,这种脱节可以用葛兰西对“常识”和“理智”的区分来最好地理解。良好的理智是日常的、常识性的思维的更连贯的发展,基于它的“健康的核心”。然而,它绝不能与常识失去联系,变得抽象,与生活脱节。利用这一区别,对精英统治的常识性概念提出了批评,因为工党政客与其工人阶级支持者之间的教育脱节是其不良后果之一。这一批评建立在工人阶级拒绝精英统治的证据之上——精英统治是一个健康的核心,它认识到其证明机会平等原则的不足之处。与此相对立的是一种合理的平等概念,即平等地获得实现繁荣生活的手段。这个平等的概念然后被用来探索一些当前流行的关于平等的政治思想,它们与常识的关系以及它们满足良好理性标准的潜力。这些想法包括全民基本收入,保守党提出的“升级”议程,以及“黑人的命也是命”(Black Lives Matter)对种族正义的要求,包括“解除对警察的资助”的要求。第二条线索关注的是这些常识性或理性话语与与之相关的社会力量之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond equality of opportunity: from ‘common sense’ to ‘good sense’
This article addresses the Labour Party's apparent inability to capitalise on the ready availability of good, progressive ideas. It suggests the key is to be found in the idea that the Labour Party no longer represents working-class people, a disjunction that can be best understood using Gramsci's distinction between 'common sense' and 'good sense'. Good sense is a more coherent development of everyday, commonsense thinking, based on its 'healthy nucleus'. However, it must never lose contact with common sense and become abstract and disconnected from life. Using this distinction, a critique of the common-sense notion of meritocracy follows, since the educational disconnect between Labour politicians and their working-class supporters is one of its malign results. This critique builds from the evidence of working-class rejection of meritocracy - the healthy nucleus that recognises the inadequacy of its justifying principle of equality of opportunity. To this is counterposed a good-sense notion of equality - one that embraces equal access to the means for achieving a flourishing life. This notion of equality is then used to explore a number of currently circulating political ideas concerned with equality, both their relationship to common sense and their potential to meet good sense criteria. These ideas include universal basic income, the Conservatives' proposed 'levelling up' agenda, and the demands of Black Lives Matter for racial justice, including the demand to 'defund the police'. A second thread is focused on the relationship between these discourses of common or good sense and the social forces with which they can be connected.
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