生物人类学在种族科学中的误用及其对法医人类学的启示

Donovan M. Adams, M. Pilloud
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引用次数: 8

摘要

大多数生物人类学家承认,人类的表型变异与人类种族是不同的。然而,对人类变异的研究有可能被公众(错误地)解释为生物种族的具体化。为了探讨这种可能的误用,本研究对著名种族科学期刊《人类季刊》上的文章(n = 1146)进行了内容分析;《社会、政治和经济研究杂志》;和《西方季刊》。目标是调查种族科学如何利用生物学和法医人类学的研究来证明论点。文章根据国家归属、学科、数据集、种族/民族术语、对种族等级的立场、对种族隔离和优生学的立场、研究重点、科学界的观点和平均权力指数(PI)进行评估。此外,还强调了(错误)拨款的具体例子。虽然这些出版物中的主要学科是心理学,但生物人类学仍然存在。骨骼和牙齿特征、遗传学和古人类学数据被用来论证生物上的种族差异和分类学上的差异。法医祖先估计的研究经常被用来使生物种族的概念合法化。虽然这些文章的pi很低,但它们出现在互联网上,并在社交媒体上传播。继续使用生物人类学来强化种族本质主义应该迫使实践者质疑他们研究的伦理含义。最后,我们提供了关于方法论和术语转换的讨论,以解决生物和法医人类学家如何纠正这项研究可能直接或间接造成的损害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The (Mis)appropriation of Biological Anthropology in Race Science and the Implications for Forensic Anthropology
Most biological anthropologists acknowledge that phenotypic human variation is distinct from human race. However, there is the potential for the research on human variation to be (mis)interpreted by the public as a reification of biological races. To explore this possible misuse, this study is a content analysis of articles (n = 1146) in the prominent race science journals Mankind Quarterly; The Journal of Social, Political, and Economic Studies; and The Occidental Quarterly. The goal is to investigate how race science employs research in biological and forensic anthropology to justify arguments. Articles were evaluated according to country affiliation, discipline, data sets, racial/ethnic terminology, position on racial hierarchy, position on racial segregation and eugenics, focus of study, views of scientific community, and the average power index (PI). Additionally, specific examples of (mis)appropriation are highlighted. Though the primary discipline represented in these publications is psychology, biological anthropology maintains a presence. Skeletal and dental traits, genetics, and paleoanthropological data are used to argue for biological racial differences and taxonomic distinctions. The research of forensic ancestry estimation was regularly used to legitimize the concept of biological race. While the PIs of the articles are low, they are present on the internet and circulate within social media. The continued use of biological anthropology to reinforce racial essentialism should force practitioners to question the ethical implications of their research. Finally, we provide discussion regarding shiftsin methodology and terminology to address how biological and forensic anthropologists can rectify the damage this research may directly and indirectly cause.
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