邪恶发生了什么?

Susan Neiman
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引用次数: 0

摘要

本章探讨了在二十世纪的主流哲学中,恶的问题被忽视的原因。它首先考察了邪恶问题是一个宗教问题的信念,并提出相反的观点,认为尽管邪恶问题是宗教发展背后的主要推动力之一,但宗教并不是邪恶问题的根源。然后,它认为邪恶的问题是大多数现代哲学背后的驱动力。特别关注19世纪的哲学,这在分析传统中经常被忽视,正是因为它不仅专注于理解,而且专注于解决邪恶的问题。邪恶的问题在黑格尔、叔本华、马克思和尼采的著作中扮演着中心角色,虽然有时以世俗的形式表达为对历史进步的主张,但他们每个人的著作都简要地探讨了这一角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Happened to Evil?
This chapter explores the reasons why the problem of evil was ignored in twentieth-century mainstream philosophy. It first examines the belief that the problem of evil is a religious problem and argues to the contrary that while the problem of evil is one of the major impulses behind the development of religion, religion is not the source of the problem of evil. It then argues that the problem of evil is the driving force behind most of modern philosophy. Special focus is given to nineteenth-century philosophy, which was often largely ignored in the analytic tradition precisely because it was so focused not only on understanding but also solving the problem of evil. While sometimes expressed in secular form as a claim about progress in history, the problem of evil plays a central role in the work of Hegel, Schopenhauer, Marx, and Nietzsche, each of whose work is briefly explored with reference to that role.
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