阿拉伯征服信德省的话语分析

Saeed Ahmad Rid, Muhammad Qasim Sodhar
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引用次数: 1

摘要

在巴基斯坦的教科书中,712年信德省的沦陷被描述为一次伟大的征服。对于巴基斯坦来说,穆罕默德·本·卡西姆是使信德省成为“伊斯兰之门”的民族英雄。然而,对于信德民族主义者来说,穆罕默德·本·卡西姆是一个侵略者,拉贾·达希尔是信德的民族英雄,他为保卫祖国而战斗和牺牲了生命。在信德省,一种新的话语也正在出现,它声称要为信德省达利特社区的权利而战。达利特话语的主张者说,不仅穆罕默德·本·卡西姆是篡位者和外国侵略者,而且是婆罗门印度教徒,拉贾·达希尔是篡位者的儿子,查赫通过阴谋和欺骗推翻了信德省达利特统治者拉伊·萨哈西二世。本文试图探讨一个单一的历史事件,即712年对信德的征服,是如何被用来构建三种不同的话语和相应的三种身份——巴基斯坦人、信德人和达利特人。观察历史如何在当下投下阴影,而当下试图在过去构建“现实”,这是一件有趣的事情。本研究的基本目的是了解三种对比话语背后的政治,而不是证明一种话语优于其他话语或准确性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Discourses Analysis of the Arab Conquest of Sindh
The fall of Sindh in 712 is described as a great conquest in the textbooks of Pakistan. For Pakistani state, Mohammad Bin Qasim is a national hero who made Sindh, the Bab-ul-Islam (the door of Islam). However, for the Sindhi nationalists Muhammad Bin Qasim was an invader and Raja Dahir is a national hero of Sindh, who fought and sacrificed his life to defend his motherland. In Sindh a new discourse is emerging as well which claims to fight for the rights of the Dalit community in Sindh. The claimants of Dalit discourse, say not only Mohammad Bin Qasim was usurper and foreign invader but also Brahmin Hindu, Raja Dahir was a son of a usurper, Chach who had dethroned the Dalit ruler of Sindh, Rai Sahasi II by conspiracy and deceit. In this paper an attempt is made to explore how a single historical event, the conquest of Sindh in 712, is used to construct three different discourses and corresponding three identities the Pakistani, Sindhi and Dalit. It is interesting to observe how history casts its shadow on the present, while present tries to construct the ‘reality’ in the past. The basic purpose of this research would be to understand the politics behind three contrasting discourses rather than proving the superiority or veracity of one discourse over the others.
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