汉语道义情态的极性与历时性发展

Barbara Meisterernst
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引用次数: 3

摘要

本文对古汉语(公元前10 - 6世纪的早期古汉语EAC和公元前5 - 2世纪的晚期古汉语LAC)中义务情态的最早实例进行了讨论。道义表达主要包括与否定和反问句结合使用的综合情态否定标记和可能性动词;也就是说,它们与极性密切相关。在这篇简短的研究中,我们将主要对拉丁美洲语中的道义模态阅读进行句法分析。这一讨论受到Cormack和Smith(2002)的启发,他们提出了极性头,区分了与必要性读数相关的Modal1和与可能性读数相关的Modal2。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Polarity and the diachronic development of deontic modality in Chinese
In this paper, first instantiations of deontic modality in Archaic Chinese (Early Archaic Chinese EAC, 10th – 6th c. BCE, and Late Archaic Chinese LAC, 5th – 2nd c. BCE) are at issue. Deontic expressions predominantly include synthetic modal negative markers and verbs of possibility in combination with negation and in rhetorical questions; i.e. they are closely related to polarity. In this brief study, a syntactic analysis of deontic modal readings mainly in LAC will be proposed. The discussion is inspired by Cormack and Smith (2002), who propose a polarity head, which distinguishes a Modal1 connected to necessity readings and a Modal2 connected to possibility readings.
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