从伊斯兰法律的角度来看,倡导者的合法性

Ratih Syahputri, Izzatunnada Izzatunnada, F. Lubis
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引用次数: 0

摘要

本研究采用规范的司法方法,因为它使用二手数据作为主要数据来源,这也是基于2003年第18号法和伊斯兰法的来源,即古兰经,圣训,以及学者的意见。还有一些二手法律材料,以参考几本书和一些现有期刊的形式。本研究的结果是关于如何从合法性的角度来主张伊斯兰教法,即与伊斯兰教没有任何主张一词。但是,如果我们看一下它的功能,法学家将伊斯兰教中的倡导者的地位等同于法律援助服务的提供者,如:哈卡姆、穆夫提、穆沙利赫。这三家法律援助机构的功能几乎与律师相同,即政府以外的执法机构,其工作是向公众提供法律援助服务。也有人说,在案件提交司法程序之前,争端各方有义务寻求法律专家给出他们的伊吉蒂哈德。所以在伊斯兰中,提倡者本身的合法性也是存在的,只是在伊斯兰中,他们不承认提倡者这个词。关键词:合法性,伊斯兰教法,信任
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legalitas Advokat Dalam Perspektif Hukum Islam
This research a normative juridical approach because it uses secondary data as the main data source, which is also based on law No.18 of 2003 and sources of islamic law, namely the koran, hadith, and also the opinions of the scholars. There is also secondary legal material in the form of references to several books and also some existing journals. The rosults of this study are regarding how the legality of the perspective of islamic law advocates is that and islam there is no word advocate. But if we look at its function, jurists equate the position of an advocate in islam with a provider of legal aid services, sech as: hakam, mufti, mushalih. The theree legal aid providers are almost the same function as an advocate, namely law enforcement agencies outside the government whose job is to provide legal aidservices to the public. It is also said that before a case is submitted to the judicial process, the parties to the dispute are obliged to seek legal experts to give their ijtihad. So the legality of the advocate itself in islam also axists, it’s just that in islam thet don’t recognize the word advocate.  Keywords: Legality, Islamic Law, Trust
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