从西尔维亚·普拉斯的《郁金香》和《爸爸》看被压迫女性的声音与女性写作

Shiyun Tang, Wanqi Zhang, Zehui Zhang
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摘要

二十世纪美国诗人西尔维娅·普拉斯将她的社会、身体和精神状况与女性气质的展示结合起来,表达了她对父权制的反对。她的诗中有大量与死亡有关的意象。一般来说,许多对死亡意象的分析更多地集中在普拉斯的自传式创伤上。与此相反,本文运用希克斯的女性写作理论来解释《爸爸》和《郁金香》中的死亡意象是一种反对父权制的媒介,而不是个人创伤和脆弱的自传式呈现。本文运用应用理论的方法,运用希克斯提出的女性写作的概念来解释西尔维娅·普拉斯是如何通过在《郁金香》和《爸爸》中描写女性化的自我来反对父权制的。普拉斯最终通过审视自己的弱点和建立新的身份来实现对父权制的抗议,这与西克修斯女性写作的两个维度是平行的。本文考察了普拉斯的《郁金香》和《爸爸》中的死亡意象是如何颠覆而不是屈服于男性压迫的标志,从而有助于理解普拉斯作为一位著名的妥协诗人,是如何表达她女性身份的重生,而不仅仅是表现出自传式的脆弱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oppressed Women’s Voices and Female Writing in Sylvia Plath’s “Tulips” and “Daddy”
Twentieth-century American poet Sylvia Plath combined her social, physical and spiritual condition with a display of femininity to express her opposition to patriarchy. Her poems contain an abundance of imagery related to death. In general, many analyses of death imagery have focused more on Plath's autobiographical trauma. In contrast, this essay applies Hélène Cixous's theory of women's writing to explain how the death imagery in “Daddy” and “Tulips” is a medium of opposition to patriarchy rather than an autobiographical presentation of personal trauma and vulnerability. Using an applied-theoretical approach, this essay applies the concept of feminine writing proposed by Hélène Cixous to explain how Sylvia Plath opposes patriarchy by writing about her feminine self in “Tulips” and “Daddy”. Plath ultimately achieves her protest against patriarchy by examining her weaknesses and building a new identity, which is parallel to two dimensions of Cixous’s feminine writing. This essay examines how the imagery of death in Plath's Tulips and Daddy subverts rather than succumbs to the markers of male oppression and therefore contributes to an understanding of how Plath, as a celebrated poet of concessions, expresses her rebirth of female identity rather than merely showing autobiographical vulnerability.
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