边际演讲:弗朗兹·法农模型

جميلة علوشن
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引用次数: 0

摘要

每个身份都需要创造自己的话语来验证自己与其他身份的区别。因此,它运用了所有的积极符号和消极符号。有几个因素可以决定身份在中心或边缘的位置,如西方的经济、社会和政治因素,导致“中心自我”与以第三世界为代表的“边缘自我”,以及其他认同因素,如基于肤色的种族因素,弗兰兹·法农的演讲采用了黑人运动创始人艾米·塞萨尔的影响。但由于人道主义的动机,这种话语的方向很快发生了变化,关注平等、爱和自由的价值观,这些价值观后来成为我们这个时代的意识形态。人道主义动机在与阿尔及利亚革命接触后消失了。在我们的搜索中,我们将试图发现隐藏在这些变化背后的隐藏模式,看看这篇演讲是否为其创始人的语用演讲。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
خطاب الهامش: فرانز فانون نموذجاً
Each identity needs to create its own discourse to verify its distinctiveness from the other identities. Therefore, it employs every positive symbol and negative symbol. Several factors can contribute to determining the position of identity either in the center or in the margin as the economic, social, and political factor in the West, resulting in the "central ego" versus the "marginal ego" represented by the Third World, and other factors of identification, such as the ethnic factor based on the color of the skin On which the speech of Franz Fanon adopted the effects of the founder of the black movement, "Amy Cesar," but the direction of this discourse quickly changed because of the motivation of humanity, focusing on the values of equality, love and freedom that later became the ideology of our time,The humanitarian motive disappears after its contact with the Algerian revolution.In our search, we will try to discover the hidden pattern hidden behind these changes to see if this speech is a pragmatic speech for its founder.
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