祖国与祖国之间:亚历山大城菲洛的流散、朝圣与牺牲的精神化

A. Lieber
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引用次数: 7

摘要

这一章解释了亚历山大的菲罗一直对犹太人的分散持积极态度,并在这方面发展了一种散居神学,实际上使犹太人在不同地点的定居合法化。这一方面是通过使用希腊殖民语言来指代犹太人的分散,另一方面是通过他将朝圣和祭祀的宗教行为解读为在外国土地上进行的更高层次的仪式。除了犹太人从耶路撒冷迁移之外,斐洛还对犹太人在朝圣仪式中向耶路撒冷迁移感兴趣。斐洛散居意识的复杂性进一步表现在他对这个仪式的矛盾态度上。菲洛的作品揭示了大量关于牺牲的矛盾心理;他提到这个主题的大部分内容都涉及到仪式的极端“精神化”。关键词:移民;耶路撒冷;亚历山大的斐洛;朝圣仪式;牺牲;净化
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between motherland and fatherland: Diaspora, pilgrimage and the spiritualization of sacrifice in Philo of Alexandria
This chapter explains that Philo of Alexandria consistently attaches a positive valence to the Jewish dispersion, and in this respect develops a theology of diaspora that actually legitimates Jewish settlement in diverse locations. This is accomplished on the one hand by the use of Greek colonial language to refer to the Jewish dispersion, and on the other hand by his reading the religious acts of pilgrimage and sacrifice as rituals that are performed on a higher level in foreign lands. In addition to Jewish migration from Jerusalem, Philo was also interested in Jewish movement toward Jerusalem in the practice of ritual pilgrimage. The complexity of Philo's diasporic consciousness is further expressed in his ambivalent attitude toward this rite. Philo's writing reveals a great deal of ambivalence about sacrifice; the majority of his references to the subject involve an extreme "spiritualization" of the rite. Keywords: diaspora; Jerusalem; Philo of Alexandria; ritual pilgrimage; sacrifice; spiritualization
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