宗教知识分子对伊朗伊斯兰革命前后宗教功能的探讨

Hamid Sarmadi
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摘要

伊朗的宗教知识分子是近百年来开始的一个动态过程,那些缺乏传统阅读理由来解决理论问题的知识分子试图依靠现代科学来适应现代世界的宗教存在。至于对这一过程的影响有三个因素:术语的理论问题、科学问题和知识与人的年龄认知。像复兴,改革和多元主义,解释学和西方这样的词,伊朗知识分子认为与传统宗教的教义相适应。一般来说,伊朗的宗教知识分子经历了三个时期:A.在宪法年龄之前。1941年到1960年,优势是政变。C.分为两个阶段:第一阶段是伊斯兰革命知识分子,第二阶段是革命后的知识分子,这一阶段包括三个一般阅读的顺序:意识形态-科学-认识论。在伊斯兰革命之前,宗教知识分子对宗教和绝对主义、理想主义、宗教在公共和隐私领域的存在以及宗教和政治的一致性有外部的看法,并认为这是消除压迫的媒介。而革命后的宗教知识分子则在现代主义观念中进行思考,在正义和自由观念中表达自我想象,并在宗教、年龄和地位与这些主体之间具有印象派的观点。Abdolkarim Soroush认为,依靠宗教内部的资源是不够的,相反,在讨论和理性方面和努力表明宗教在适应多元化和民主方面的敏感性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Approach of Religious Intellectuals Regarding to Religion Function before and After Islamic Revolution in Iran
Religious intellectual in Iran is dynamic process that has been began within one hundred years ego and those intellectuals that don’t enough traditional reads reasons to resolve theoretical issues and try to rely on modern science adapt religion presence in modern world.As far as effect to this process has been three elements: theoretical questions of term, scientific problems, and knowledge and people age cognizance. Words like that revival, reform and pluralism, hermeneutic andis western received concepts that Iranian intellectuals sue adaptation with doctrines of traditional religion. Generally religious intellectual in Iran pass from three periods: A. Before constitutional age. B. Age 1941-1960 that strong point is coup. C. Divide in two period: number one is Islamic revolution intellectuals and secondary after revolution intellectuals this periods including are sequence of three general readings: ideologicallyscientifically-epistemologically. Before Islamic revolution religious intellectuals have outlook of external about religion and regarding concepts of absolutism, idealism, religion presence in public and privacy domain and sue consistency of religion and politics and putative this agent in eradicate of oppression. Whereas postrevolution religion intellectuals sue ponder in modernism concepts and express self imagination in concepts of justice and freedom compatible this base and have outlook of impressionistic between religion, age and position and those subjects. Abdolkarim Soroush believe rely to intra-religion resources is not enough, instead regarding to discuss and rationality and endeavours indicates religious sensitive in adaptation of pluralistic and democratic properties.
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