爪哇社区仪式游行中采后水稻植株利用的文化

P. Purwandaru, Dudy Wiyancoko, A. Ueda
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引用次数: 1

摘要

爪哇人是印度尼西亚人口最多的民族,有自己的宗教信仰。这种宗教受到印度教、佛教和爪哇万物有灵论传统的影响。爪哇人的这些信仰与印度尼西亚的主要宗教伊斯兰教和基督教更加融合。爪哇人除了根据主要宗教进行崇拜外,还会举行与爪哇文化有关的传统仪式。在这样的仪式中,供品是他们努力与神建立“沟通”的主要组成部分。爪哇人主要是种植水稻的农民,他们利用收获后的水稻作为人工制品和材料,在一些仪式中作为提供元素。这些用途通常代表了他们对神明的祈祷,与大米和基本需求的繁荣以及生育、保护、美丽、慷慨和纯洁的希望有关。除了作为祈求者愿望的象征,爪哇人还利用收获后的水稻部分作为神的代表和生命价值的提醒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CULTURE OF POSTHARVEST RICE PLANT UTILIZATION IN JAVANESE COMMUNITY RITUAL PROCESSION
The Javanese, as the most populous ethnic group in Indonesia, have their own religion. This religion is influenced by Hindu, Buddhist, and Java animist traditions. These beliefs are practiced by Javanese in a more syncretic way with Islam and Christianity, the major religions practiced in Indonesia. Javanese also perform traditional rituals related to Javanese culture in addition to their worship according to the main religion. In such rituals, offerings are the main component in their effort to establish “communication” with gods. The Javanese are primarily rice farmers and utilize postharvest rice plant parts as the artefacts and materials as offering elements in several rituals. These utilizations commonly represent their prayer to the gods as related to prosperity of rice and basic needs and the hope of fertility, protection, beauty, generosity, and purity. In addition to serving as a symbol for the suppliant’s desires, the Javanese also utilize postharvest rice plant part artefacts as representations of gods and as reminders of life values.
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