Filozofia starożytna i kwestia horror philosophicus

the of to its cognitive optimism, the dominance of the concept of nature with such related concepts as: necessity, fate), and beliefs about the eternity of existence. Even the Hel-lenistic philosophy of life, although it grew out of a crisis situation, its subject was not that crisis, but overcoming, bypassing, and most precisely reducing this crisis. It is only the philosophy of Plotinus that, at least to some extent, opens up to the problems of horror and nothingness. The crisis, the rupture of the world is not overcome here in some vision of a permanent, substantial being, but devel-oped into nothingness, or more precisely: into a concept containing a moment of nothingness (or non-being).