社会系统控制中的反身性(哲学和方法论分析)

V. Lepskiy
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摘要

在科学理性(古典、非古典、后非古典)思想发展的背景下,本文证实了管理中反身性活动(反身性)的作用和种类的增加。利用三种科学理性进行哲学和方法论分析,确定了控制的基本途径(活动、主体-活动、主体导向)、基本范式(“主客体”、“主客体-主体”、“主体-元主体”)、第一、第二和第三阶控制论。这使得识别与它们相对应的反射活动的主要类型成为可能。基本方法的趋同是在后非古典科学理性的框架内进行的,该框架基于自我发展的多主体(反身-主动)环境的控制论。在自我发展的反身活动环境中,反身活动从控制向自我调节和自我发展转变的趋势已经得到证实。组织自我发展的反身主动环境的本体论和原则决定了自我调节和自我发展的机制。该分析包含了反身性在控制各种类型的社会系统(经济、政治、教育、军事领域、信息战和对抗等)中的具体特点。文章证实了俄罗斯科学在社会系统控制中的反身性研究中的优先地位,这在很大程度上是由于俄罗斯哲学和方法论研究的特殊性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflexivity in social systems control (philosophical and methodological analysis)
The paper substantiates, in the context of the development of ideas about scientific rationality (classical, non-classical, post-non-classical), an increase in the role and variety of types of reflexive activity (reflexivity) in management. Philosophical and methodological analysis using three types of scientific rationality identified the basic approaches in control (activity, subject-activity, subject-oriented), basic paradigms (“subjectobject”, “sub- jectsubject”, “subjectmeta-subject”), cybernetics of the first, second and third order. This made it possible to identify the dominant types of reflexive activity corresponding to them. The convergence of basic approaches is within the framework of post-non-classical scientific rationality based on the cybernetics of self-developing poly-subject (reflexive-active) environments. The trend of transition from control to self-regulation and self-development of reflexive activity in self-developing reflexive-active environments has been substantiated. Ontologies and principles of organizing a self-developing reflexive-active environment predetermine the mechanisms of self-regulation and self-development. The analysis contains the specifics of reflexivity in the control of various types of social systems (economics, politics, education, the military sphere, information wars and confrontation, etc.). The article substantiates the priority of Russian science in the study of reflexivity in the control of social systems, which is largely due to the specifics of Russian philosophical and methodological research.
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