{"title":"移民之家课程:","authors":"Bryan Smith","doi":"10.18733/CPI29581","DOIUrl":null,"url":null,"abstract":"In this article, I examine two ideas that have provoked me to reconsider my relationship to decolonising work as a settler. First, I consider the idea of home and the grounds, both material and symbolic, that make such “home-making” possible as a settler moving between states with similar aggressive investments in what Aileen Moreton-Robinson (2015) calls white possessive logics. Second, I take up a practice increasingly common in Australia – Welcomes to Country – that complicates how land is positioned as a space for people to gather. While I don’t suggest that Welcomes to Country are a panacea that resolve settler co-opting of acknowledgements as a tool of innocence (Asher, Curnow, & Davis, 2018), there is something inherently disruptive in Welcomes that might prove ethically instructive for those of us who find ourselves migrating within the settler-colonial sphere as we seek to make new homes.","PeriodicalId":295552,"journal":{"name":"Cultural and Pedagogical Inquiry","volume":"99 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"A Curriculum of Migrant Home:\",\"authors\":\"Bryan Smith\",\"doi\":\"10.18733/CPI29581\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I examine two ideas that have provoked me to reconsider my relationship to decolonising work as a settler. First, I consider the idea of home and the grounds, both material and symbolic, that make such “home-making” possible as a settler moving between states with similar aggressive investments in what Aileen Moreton-Robinson (2015) calls white possessive logics. Second, I take up a practice increasingly common in Australia – Welcomes to Country – that complicates how land is positioned as a space for people to gather. While I don’t suggest that Welcomes to Country are a panacea that resolve settler co-opting of acknowledgements as a tool of innocence (Asher, Curnow, & Davis, 2018), there is something inherently disruptive in Welcomes that might prove ethically instructive for those of us who find ourselves migrating within the settler-colonial sphere as we seek to make new homes.\",\"PeriodicalId\":295552,\"journal\":{\"name\":\"Cultural and Pedagogical Inquiry\",\"volume\":\"99 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural and Pedagogical Inquiry\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18733/CPI29581\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural and Pedagogical Inquiry","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18733/CPI29581","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this article, I examine two ideas that have provoked me to reconsider my relationship to decolonising work as a settler. First, I consider the idea of home and the grounds, both material and symbolic, that make such “home-making” possible as a settler moving between states with similar aggressive investments in what Aileen Moreton-Robinson (2015) calls white possessive logics. Second, I take up a practice increasingly common in Australia – Welcomes to Country – that complicates how land is positioned as a space for people to gather. While I don’t suggest that Welcomes to Country are a panacea that resolve settler co-opting of acknowledgements as a tool of innocence (Asher, Curnow, & Davis, 2018), there is something inherently disruptive in Welcomes that might prove ethically instructive for those of us who find ourselves migrating within the settler-colonial sphere as we seek to make new homes.