个体、群体与社会变迁:塔德社会理论述评

S. Tonkonoff
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引用次数: 1

摘要

指导本文的阅读假设是,加布里埃尔·塔尔德(Gabriel Tarde)的工作为仍然主导社会科学的个人主义-整体主义替代方案提供了一种解决方案,因为它倾向于将社会概念化为超越个人和社会的第三项。这里的社会概念是相互作用的多元和异质领域,个人、群体和社会系统在其中被产生、复制、转化并最终被稀释。在这一假设的支持下,并在此基础上重构塔尔德的概念句法,我们试图澄清他的作品中不同段落中概述的个人理论的一些基本要素。我们也试图解释他关于群众和公众的观点,我们建议重新解读他的群众概念。最后,我们试图展示由这种假设和句法产生的一些伦理-政治后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Individual, Multitude and Social Change: an Approach to Gabriel Tardes Social Theory
| The reading hypothesis that has guided this paper is that the work of Gabriel Tarde offers a solution to the individualism-holism alternative that still dominates the social sciences, because it tends to conceptualize the social as a third term that exceeds both the individual and society. The concept of the social here is the plural and heterogeneous field of interactions in which individuals, groups and social systems are produced, reproduced, transformed and eventually diluted. Supported by this hypothesis, and reconstructing Tarde’s conceptual syntax on the basis of it, we seek to clarify some fundamental elements of the theory of the individual outlined in various passages of his work. We also attempt to account for his ideas regarding the masses and the public, and we have proposed a re-reading of his concept of the multitude. Finally, we have tried to show some of the ethical-political consequences arising from that hypothesis and that syntax.
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