Ahmad Faisal
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摘要

现代had专家仍然很少,甚至还有许多muḥaddiṡ不为公众所知的人物。其中之一是谢赫Muḥammad Maḥfūẓ伊本Abdullāh伊本阿布德alMannān阿尔-塔玛斯al-Jāwī阿尔-马克al-Syāfi霍伊。谢赫Muḥammad Maḥfuẓ编写了《法理学与建议》、《had》和《al-Qirā ' at》一书。Maḥfūẓ al- tarmasi的思想在印度尼西亚had研究中的贡献可以从书中看到,首先;Al-Minḥ啊al-Khairiyyah。第二,Manhaj Żawī al-Naẓar f æ syarjah Manẓūmati i Ilm al- ha Aṡar。第三,《萨那德传》在题为Kifāyatu al- mustaf d f - mha - al- min al-Asānīd的书中,这是穆罕默德的作品Yāsin alFānānī。Maḥfuẓ al- tarmasi的著作《Manhaj Żawī al-Naẓar f ā syarjah Manẓumati》是埃及、摩洛哥、麦加和印度尼西亚等许多大学的参考书。这本书是来自世界had学者的伟大著作,即Alfiyyah al-Suyūṭī,他讨论了had科学。理解al-Suyūṭī作品中包含的naẓm-naẓm的困难使Maḥfuẓ al- tarmasi受到挑战,然后同意它,目的是让学生和一般had知识爱好者更容易理解和理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONTRIBUSI MAḤFŪẒ AL-TARMASĪ DALAM PENGKAJIAN HADIS DI INDONESIA
Modern Hadīṡ experts are still very minimal, even there are still many muḥaddiṡ figures who are not yet known by the public. One of them was Shaykh Muḥammad Maḥfūẓ ibn Abdullāh ibn Abd alMannān al-Tarmasī al-Jāwī al-Makkī al-Syāfiʻī. Shaykh Muḥammad Maḥfuẓ compiled the book of Jurisprudence and Proposals, Hadīṡ and also al-Qirā’at. The contribution of Maḥfūẓ al-Tarmasī's thoughts in the study of Hadīṡ in Indonesia can be seen in the book, first; Al-Minḥah al-Khairiyyah. Second, Manhaj Żawī al-Naẓar fī Syarḥ Manẓūmati ʻIlm al-ʻAṡar. Third, Transmission of Sanad in the book entitled Kifāyatu al-Mustafīd fīmā ʻalā min al-Asānīd by the work of Muhammad Yāsin alFānānī. Maḥfuẓ al-Tarmasī's work entitled Manhaj Żawī al-Naẓar fī Syarḥ Manẓumati ʻIlm al-ʻAṡar is a book that is used as a reference in many universities such as Egypt, Morocco, Mecca and Indonesia. This one work is the explaination book from the great work of the world Hadīṡ scholars, namely Alfiyyah al-Suyūṭī who discusses the science of Hadīṡ. The difficulty in understanding the naẓm-naẓm contained in the work of al-Suyūṭī, makes Maḥfuẓ al-Tarmasī challenged and then agrees with it with the intention to be more easily understood and understood by students and lovers of Hadīṡ knowledge in general.
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