重新审视拉卡托斯的准经验主义

Wei Zeng
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引用次数: 0

摘要

拉卡托斯的准经验主义数学哲学观的中心思想是:真值是自下而上传递的,而从基本命题中只能传递虚值。由于自下而上流动的是谬误而不是真理,拉卡托斯强调观察和归纳法在数学的猜想和证明阶段都不起作用。在本文中,我认为拉卡托斯关于不能通过归纳法获得原始猜想的观点与数学历史相矛盾,因此破坏了他的准经验主义理论。我认为是他对归纳法的误解导致了对拉卡托斯的这种看法。最后,我提出维特根斯坦关于“数学确实具有语法性质,但它也植根于经验规律”的观点表明,在接受归纳在猜想阶段所起作用的同时,可以通过保持拉卡托斯的准经验主义来改进拉卡托斯的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lakatos’ Quasi-Empiricism Revisited
Abstract The central idea of Lakatos’ quasi-empiricism view of the philosophy of mathematics is that truth values are transmitted bottom-up, but only falsity can be transmitted from basic statements. As it is falsity but not truth that flows bottom-up, Lakatos emphasizes that observation and induction play no role in both conjecturing and proving phases in mathematics. In this paper, I argue that Lakatos’ view that one cannot obtain primitive conjectures by induction contradicts the history of mathematics, and therefore undermines his quasi-empiricism theory. I argue that his misconception of induction causes this view of Lakatos. Finally, I propose that Wittgenstein’s view that “mathematics does have a grammatical nature, but it is also rooted in empirical regularities” suggests the possibility to improve Lakatos’ view by maintaining his quasi-empiricism while accepting the role induction plays in the conjecturing phase.
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