毗邻东海的远东地区新石器时代的丧葬习俗与社会层面

C. Hwang
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引用次数: 0

摘要

坟墓是死者的安息之地,是反映当时人们的财富、权力、宗教信仰、思想和与生与死有关的事件的重要场所。从这个角度出发,本研究考察了沿海地区(滨海边疆区)、三江平原(兴开湖;Khanka)和朝鲜半岛东海岸地区,然后推断每个地点和地区的社会方面。首先,据估计,在海疆和兴开湖盆地的遗迹中,建立了一种更忠于人类或群体规范而不是自然的来世世界观,而在朝鲜半岛,形成了一种重视自然,特别是海洋的观念。此外,埋葬遗骸一般具有标记领土、建立避难所、维持共同体的统一和身份等功能,但据认为,在东北地区,埋葬遗骸的重点是对祖先的纪念和崇拜,而在朝鲜半岛,埋葬遗骸的重点是对生活基地(海洋)的崇拜或祈求好运。很可能每个群体都进化出了相似但又不同的方面,这取决于他们所处的环境和适应过程。其次,在当时的社会中,角色似乎在男女之间或成员之间被划分,一个团体或社区由一个或几个在特定能力或血缘关系上占上风的人领导,在一个相对平等的结构中没有等级制度。最后,毗邻东海的远东地区新石器时代早期至第一阶段的墓葬遗存,根据各群体的情况判断为接受和改变前一时期墓葬习俗的结果,形成了东北亚压纹和凸起纹的平底陶传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Burial Customs and Social Aspects of the Neolithic Period in Far East Asia Adjacent to the East Sea
Tombs, the resting places of the dead, are significant sites that reflect the wealth, power, religious beliefs, ideas, and events of the people related to life and death at the time. From this perspective, this study examined Neolithic burial remains in the Maritime Territory(Primorsky Kray), Sanjiang Plain (Lake Xingkai; Khanka), and the east coast area of the Korean Peninsula, and then inferred social aspects for each site and region. First, it is estimated that in the remains of Maritime Territory and the Lake Xingkai basin, an afterlife worldview that was more faithful to human or group norms than nature was established, whereas, in the Korean Peninsula, a notion that valued nature, especially the sea, was formed. In addition, the burial remains generally fulfilled functions such as marking territory, creating a sanctuary, and maintaining the unity and identity of the community, but it is considered that in the northeastern region, they were focused on remembrance and worship for ancestors, whereas in the Korean peninsula, an emphasis was put on worship for or praying for good luck to the living base (the sea). It is likely that each group had evolved a similar but different aspect depending on the situation and adaptation process they were in. Next, in the society at that time, it seems that roles were divided between men and women or between members, and a group or community was led by a person or people who had the upper hand in a specific ability or blood relationship, in a relatively equal structure without a hierarchy. Finally, the burial remains from the early phase to the first phase in the Neolithic period in Far East Asia adjacent to the East Sea are judged to be the outcome of the acceptance and change of the burial customs of the previous period according to the circumstances of each group, with the establishment of the tradition of Northeast Asian flat-bottomed pottery with pressed patterns and raised patterns.
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