罗马王座(1655年)和匈牙利国王(1659年)对希腊仪式天主教会对穆卡切沃教区的承认

Volodymyr Fenych
{"title":"罗马王座(1655年)和匈牙利国王(1659年)对希腊仪式天主教会对穆卡切沃教区的承认","authors":"Volodymyr Fenych","doi":"10.24144/2523-4498.2(47).2022.266858","DOIUrl":null,"url":null,"abstract":"In this research, the author tries to prove what at the time of the formation of the Uzhhorod Union in 1646, the Mukachevo Diocese had all the basic elements of the church sui iuris, which today determine the main constitutional collection – Codex of Canons of Eastern Churches: 1) community of formed believers; 2) an established hierarchy that united this community in a visible unity of faith thanks to the service of the word of God, St. Sacraments and church’s government; 3) particular norm of traditional customary law (ius) and after the return of 63 priests with their faithful to unity with the Catholic Church and the Roman throne, received 4) recognition by the highest authorities of the Church and the State. If the first three conditions existed already before 1646, then the realization of the fourth condition came after the Uzhhorod Union in 1648-1659. During this time, the Mukachevo Diocese was recognized by the local Catholic Church of the Greek rite by the highest authorities of the Church (by the Roman throne in 1655) and the State (by the king of Hungary in 1659). The difficulty of becoming recognized by the supreme government of the Church (by the Pope) and the State (by the Hungarian king) of the Mukachevo Union Diocese as an independent canonical substance explained by several circumstances: 1) the lack of a foundational royal charter on the foundation of the diocese (only the charter on the appointment of the Mukachevo bishop of Ruthenians Ioann from 1491 has been preserved); 2) by the sanctification in August 1651 as the Bishop of the uniate Basilian monk Parthenii (Peter Petrovych), elected by the majority of the priests of the Diocese, by the Transylvanian Orthodox Archbishop of Alba-Julia Stefan Simonovych; 3) due to the lack of an authentic document on the conclusion of the Uzhhorod Union on April 24, 1646 (has survived only the request letter of six archdeacons to the Pope from January 1652 about the appointment of Parthenii as bishop of Mukachevo Diocese and the act of oath of 63 priests on loyalty to Eger’s Latin bishop Georgiy Yakushych and his successors found only in 2015 in Preshov by historian Fr. Juraj Gradosh). This article states that among some part of Christians of the North-Eastern committees of Royal Hungary, between which Carpathian Ruthenians predominated, to a lesser extent – Serbs and Slovaks, who lived in the northwestern part of the Mukachevo Diocese (Ung, Zemplin, Sharish, and Spish committees) under the Habsburgs rule, as a result of the Uzhhorod Union, appeared an independent Ecclesia localis et particularis graeci ritus uniti.","PeriodicalId":390649,"journal":{"name":"Scientific Herald of Uzhhorod University. Series: History","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"RECOGNITION OF THE MUKACHEVO DIOCESE BY THE CATHOLIC CHURCH OF THE GREEK RITE BY THE ROMAN THRONE (1655) AND THE KING OF HUNGARY (1659)\",\"authors\":\"Volodymyr Fenych\",\"doi\":\"10.24144/2523-4498.2(47).2022.266858\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this research, the author tries to prove what at the time of the formation of the Uzhhorod Union in 1646, the Mukachevo Diocese had all the basic elements of the church sui iuris, which today determine the main constitutional collection – Codex of Canons of Eastern Churches: 1) community of formed believers; 2) an established hierarchy that united this community in a visible unity of faith thanks to the service of the word of God, St. Sacraments and church’s government; 3) particular norm of traditional customary law (ius) and after the return of 63 priests with their faithful to unity with the Catholic Church and the Roman throne, received 4) recognition by the highest authorities of the Church and the State. If the first three conditions existed already before 1646, then the realization of the fourth condition came after the Uzhhorod Union in 1648-1659. During this time, the Mukachevo Diocese was recognized by the local Catholic Church of the Greek rite by the highest authorities of the Church (by the Roman throne in 1655) and the State (by the king of Hungary in 1659). The difficulty of becoming recognized by the supreme government of the Church (by the Pope) and the State (by the Hungarian king) of the Mukachevo Union Diocese as an independent canonical substance explained by several circumstances: 1) the lack of a foundational royal charter on the foundation of the diocese (only the charter on the appointment of the Mukachevo bishop of Ruthenians Ioann from 1491 has been preserved); 2) by the sanctification in August 1651 as the Bishop of the uniate Basilian monk Parthenii (Peter Petrovych), elected by the majority of the priests of the Diocese, by the Transylvanian Orthodox Archbishop of Alba-Julia Stefan Simonovych; 3) due to the lack of an authentic document on the conclusion of the Uzhhorod Union on April 24, 1646 (has survived only the request letter of six archdeacons to the Pope from January 1652 about the appointment of Parthenii as bishop of Mukachevo Diocese and the act of oath of 63 priests on loyalty to Eger’s Latin bishop Georgiy Yakushych and his successors found only in 2015 in Preshov by historian Fr. Juraj Gradosh). This article states that among some part of Christians of the North-Eastern committees of Royal Hungary, between which Carpathian Ruthenians predominated, to a lesser extent – Serbs and Slovaks, who lived in the northwestern part of the Mukachevo Diocese (Ung, Zemplin, Sharish, and Spish committees) under the Habsburgs rule, as a result of the Uzhhorod Union, appeared an independent Ecclesia localis et particularis graeci ritus uniti.\",\"PeriodicalId\":390649,\"journal\":{\"name\":\"Scientific Herald of Uzhhorod University. Series: History\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scientific Herald of Uzhhorod University. Series: History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24144/2523-4498.2(47).2022.266858\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientific Herald of Uzhhorod University. Series: History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24144/2523-4498.2(47).2022.266858","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

在本研究中,作者试图证明,在1646年乌日霍罗德联盟成立时,穆卡切沃教区拥有教会自律的所有基本要素,这些基本要素决定了今天主要的宪法收藏——《东方教会信条法典》:1)形成的信徒团体;2)一个既定的等级制度,通过对上帝的话语、圣礼和教会管理的服务,将这个社区团结在一个可见的信仰统一中;(3)传统习惯法的特殊规范,以及63名神父及其信徒回归后与天主教会和罗马王座统一,得到教会和国家最高当局的承认。如果说前三个条件在1646年之前就已经存在,那么第四个条件是在1648-1659年乌日霍罗德联盟之后实现的。在此期间,穆卡切沃教区被教会最高当局(1655年由罗马王座)和国家(1659年由匈牙利国王)承认为希腊仪式的当地天主教会。穆卡切沃联合教区难以被教会最高政府(由教皇)和国家(由匈牙利国王)承认为独立的正教会实体,原因有以下几种:1)在建立教区的基础上缺乏基本的皇家宪章(仅保留了1491年任命鲁塞尼亚的穆卡切沃主教约安的宪章);(2) 1651年8月,由阿尔巴的特兰西瓦尼亚东正教大主教——朱莉亚·斯蒂芬·西蒙诺维奇,经教区大多数牧师选举,任命为巴西统一修士帕提尼(彼得·彼得罗维奇)的主教;3)由于缺乏关于1646年4月24日乌日霍洛德联盟(Uzhhorod Union)结束的真实文件(仅保存了1652年1月6位总执事向教宗提出的关于任命帕特尼为穆卡切沃教区主教的请求信,以及历史学家Juraj Gradosh神父于2015年在普雷绍夫(Preshov)发现的63位神父忠于埃格尔的拉丁主教Georgiy Yakushych及其继任者的宣誓行为)。这篇文章指出,在匈牙利皇家东北委员会的一些基督徒中,喀尔巴阡鲁塞尼亚人占主导地位,在较小程度上,在哈布斯堡王朝统治下,生活在穆卡切沃教区西北部的塞尔维亚人和斯洛伐克人(Ung, Zemplin, Sharish和西班牙委员会),由于乌日霍罗德联盟,出现了一个独立的地方教会,特别是graeci ritus uniti。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RECOGNITION OF THE MUKACHEVO DIOCESE BY THE CATHOLIC CHURCH OF THE GREEK RITE BY THE ROMAN THRONE (1655) AND THE KING OF HUNGARY (1659)
In this research, the author tries to prove what at the time of the formation of the Uzhhorod Union in 1646, the Mukachevo Diocese had all the basic elements of the church sui iuris, which today determine the main constitutional collection – Codex of Canons of Eastern Churches: 1) community of formed believers; 2) an established hierarchy that united this community in a visible unity of faith thanks to the service of the word of God, St. Sacraments and church’s government; 3) particular norm of traditional customary law (ius) and after the return of 63 priests with their faithful to unity with the Catholic Church and the Roman throne, received 4) recognition by the highest authorities of the Church and the State. If the first three conditions existed already before 1646, then the realization of the fourth condition came after the Uzhhorod Union in 1648-1659. During this time, the Mukachevo Diocese was recognized by the local Catholic Church of the Greek rite by the highest authorities of the Church (by the Roman throne in 1655) and the State (by the king of Hungary in 1659). The difficulty of becoming recognized by the supreme government of the Church (by the Pope) and the State (by the Hungarian king) of the Mukachevo Union Diocese as an independent canonical substance explained by several circumstances: 1) the lack of a foundational royal charter on the foundation of the diocese (only the charter on the appointment of the Mukachevo bishop of Ruthenians Ioann from 1491 has been preserved); 2) by the sanctification in August 1651 as the Bishop of the uniate Basilian monk Parthenii (Peter Petrovych), elected by the majority of the priests of the Diocese, by the Transylvanian Orthodox Archbishop of Alba-Julia Stefan Simonovych; 3) due to the lack of an authentic document on the conclusion of the Uzhhorod Union on April 24, 1646 (has survived only the request letter of six archdeacons to the Pope from January 1652 about the appointment of Parthenii as bishop of Mukachevo Diocese and the act of oath of 63 priests on loyalty to Eger’s Latin bishop Georgiy Yakushych and his successors found only in 2015 in Preshov by historian Fr. Juraj Gradosh). This article states that among some part of Christians of the North-Eastern committees of Royal Hungary, between which Carpathian Ruthenians predominated, to a lesser extent – Serbs and Slovaks, who lived in the northwestern part of the Mukachevo Diocese (Ung, Zemplin, Sharish, and Spish committees) under the Habsburgs rule, as a result of the Uzhhorod Union, appeared an independent Ecclesia localis et particularis graeci ritus uniti.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信