La Placita与洛杉矶天主教信仰的演变

Michael J. Pfeifer
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引用次数: 0

摘要

1814年,方济各会牧师弗赖·路易斯·吉尔·塔博阿达在洛杉矶的创始广场为一座教堂奠基,这里是1784年西班牙人建立的原始“传教会”教堂的所在地。La Iglesia de Nuestra Señora de Los Ángeles(圣母教堂)原本是为洛杉矶混合种族的移民服务的,绰号广场教堂或La Placita,成为洛杉矶天主教文化的焦点,也是西班牙裔天主教徒与1846年美国吞并后移民到南加州的主要新教徒之间文化关系的中介。在La Placita不断演变的社会和文化崇拜矩阵中,在墨西哥天主教宗教的创造性坚持中绘制了许多变化。La Placita的历史既表明了天主教文化在西方发展的重大变化,也表明了美国西部与19世纪欧洲天主教移民和制度建设所建立的美国天主教历史模式之间的巨大分歧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La Placita and the Evolution of Catholic Religiosity in Los Angeles
In 1814 a Franciscan priest, Fray Luis Gil y Taboada, laid the cornerstone for a church at the founding plaza of Los Angeles, at the site of the original “sub-mission” chapel established by the Spanish in 1784. Originally intended to serve mixed-race settlers of the Los Angeles pueblo, La Iglesia de Nuestra Señora de los Ángeles (the Church of Our Lady of Angels), nicknamed the Plaza Church or La Placita, became the focal point of Catholic culture in Los Angeles—and of the mediation of cultural relationships between Hispano-descended Catholics and the largely Protestant Americans who migrated into Southern California after American annexation in 1846. The evolving social and cultural matrix of worship at La Placita has charted many shifts amid the creative persistence of Mexican Catholic religiosity. La Placita’s history suggests both significant variation around the West in the development of Catholic cultures and the ways in which the American West diverges dramatically from a model of American Catholic history predicated on nineteenth-century European Catholic immigration and institution building.
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