{"title":"坦桑尼亚Kwaya会众音乐中性别的音化","authors":"G. Barz","doi":"10.56734/ijahss.v3n9a1","DOIUrl":null,"url":null,"abstract":"In this article, I introduce issues related to the embodiment of gendered sound in contemporary Tanzanian Christian choral communities (East Africa). By pulling back the layers of meaning that frequently veil congregational singing, I suggest that a focus on the routinely reiterated sounds produced by kwayas (KiSwahili for “choir”), that participate within that greater congregational space leads to a normalization of the performance of a localized gendering process—the sounding of sopranos, for example—that I label “sonic gendering.” This proposal confirms Judith Butler’s admonition that it is through rearticulation and repetition, such as when a kwaya continually affirms sonic gendering daily, that constitutive gender norms are reworked within a given cultural context (2011[1993], ix). I suggest that everyday singing in a kwaya facilitates the re-performing, re-consumption, and continuous re-embodiment of a process of gendering.","PeriodicalId":339909,"journal":{"name":"International Journal of Arts, Humanities & Social Science","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sonicization of Gender in Tanzania Kwaya Congregational Music\",\"authors\":\"G. Barz\",\"doi\":\"10.56734/ijahss.v3n9a1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I introduce issues related to the embodiment of gendered sound in contemporary Tanzanian Christian choral communities (East Africa). By pulling back the layers of meaning that frequently veil congregational singing, I suggest that a focus on the routinely reiterated sounds produced by kwayas (KiSwahili for “choir”), that participate within that greater congregational space leads to a normalization of the performance of a localized gendering process—the sounding of sopranos, for example—that I label “sonic gendering.” This proposal confirms Judith Butler’s admonition that it is through rearticulation and repetition, such as when a kwaya continually affirms sonic gendering daily, that constitutive gender norms are reworked within a given cultural context (2011[1993], ix). I suggest that everyday singing in a kwaya facilitates the re-performing, re-consumption, and continuous re-embodiment of a process of gendering.\",\"PeriodicalId\":339909,\"journal\":{\"name\":\"International Journal of Arts, Humanities & Social Science\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Arts, Humanities & Social Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.56734/ijahss.v3n9a1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Arts, Humanities & Social Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56734/ijahss.v3n9a1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Sonicization of Gender in Tanzania Kwaya Congregational Music
In this article, I introduce issues related to the embodiment of gendered sound in contemporary Tanzanian Christian choral communities (East Africa). By pulling back the layers of meaning that frequently veil congregational singing, I suggest that a focus on the routinely reiterated sounds produced by kwayas (KiSwahili for “choir”), that participate within that greater congregational space leads to a normalization of the performance of a localized gendering process—the sounding of sopranos, for example—that I label “sonic gendering.” This proposal confirms Judith Butler’s admonition that it is through rearticulation and repetition, such as when a kwaya continually affirms sonic gendering daily, that constitutive gender norms are reworked within a given cultural context (2011[1993], ix). I suggest that everyday singing in a kwaya facilitates the re-performing, re-consumption, and continuous re-embodiment of a process of gendering.