{"title":"民族主义与世界主义","authors":"He Qing","doi":"10.2753/CSP1097-1467280375","DOIUrl":null,"url":null,"abstract":"Recently I had the opportunity to read once again, thoroughly and carefully, the book entitled La defaite de la pensee 1 written by the French philosopher Alain Finkielkraut. This book provides a historical critique of the development of thought in the West since the Enlightenment through the interweaving of the two threads of \"national spirit\" (minzu jingshen, in German, Volksgeist) and \"cosmopolitanism\" (shijie zhuyi), and the mutual interaction between them.","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1997-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"12","resultStr":"{\"title\":\"Nationalism and Cosmopolitanism\",\"authors\":\"He Qing\",\"doi\":\"10.2753/CSP1097-1467280375\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Recently I had the opportunity to read once again, thoroughly and carefully, the book entitled La defaite de la pensee 1 written by the French philosopher Alain Finkielkraut. This book provides a historical critique of the development of thought in the West since the Enlightenment through the interweaving of the two threads of \\\"national spirit\\\" (minzu jingshen, in German, Volksgeist) and \\\"cosmopolitanism\\\" (shijie zhuyi), and the mutual interaction between them.\",\"PeriodicalId\":162534,\"journal\":{\"name\":\"Chinese Studies in Philosophy\",\"volume\":\"18 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1997-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"12\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Chinese Studies in Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2753/CSP1097-1467280375\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Chinese Studies in Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2753/CSP1097-1467280375","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Recently I had the opportunity to read once again, thoroughly and carefully, the book entitled La defaite de la pensee 1 written by the French philosopher Alain Finkielkraut. This book provides a historical critique of the development of thought in the West since the Enlightenment through the interweaving of the two threads of "national spirit" (minzu jingshen, in German, Volksgeist) and "cosmopolitanism" (shijie zhuyi), and the mutual interaction between them.
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