苏菲主义品格教育的价值取向(以印尼中爪哇省班尤马斯的taarekat Naqsabandiyah-Khalidiyah信徒为例)

Munjin Munjin
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摘要

在当今这个科技时代,性格将是非常重要的东西。如果在工业时代的进步所带来的物质优势和利益之后,没有非物质因素的充足,必然会给个人生活和社会生活带来混乱。此外,双方不和谐的影响至少会引发三件事。第一,社区道德沦丧;第二,团结意识减弱;第三,人际交往发生了变化。因此,人需要身份和性格,以避免在生活中迷失方向。本文旨在描述印尼中爪哇地区taarekat Naqsabandiyah- kholidiyah弟子的特点,并分析taarekat Naqsabandiyah Khalidiyah弟子的品格教育价值观是如何形成的。收集资料的方法为深度访谈法、观察法和文献法。收集完成后,通过收集、还原、显示、得出结论等步骤进行分析。结果表明,价值观的内化是通过内外因素相结合的综合方式实现的。内部因素是由每个弟子内心的纯粹动机开始的。外部因素包括家庭、塔雷卡特教学、穆尔西模式和jama 'ah。随同《朝觐》的教育性可以分为三个主要特征:智慧,是不断避免做坏事,还有勇气。这些品格也包含在教育品格中,最重要的是正规教育如何模仿塑造这种品格的方法
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Values of Character Education in Sufism (A Case Study on Tarekat Naqsabandiyah-Khalidiyah Followers in Banyumas, Central Java, Indonesia)
In now days, character is to be something very important in a technological era. If the materialistic advantages and benefits obtained from the advancement of the industrial era are not followed by the adequacy of immaterial factors, it will certainly bring about chaos in personal and social lives. Furthermore, the impact of the two sides disharmony will at least trigger three things. First, moral decline in community,  second, the decreasing sense of togetherness and unity, third, interpersonal interaction has changed. So, human being needs identity and character in order to not experience disorientation in life. This paper aims to  describe the characteristics of the disciples of Tarekat Naqsabandiyah-Kholidiyah in central Java, Indonesia and to analyze how the values of character education formed within the disciples of Tarekat Naqsabandiyah Khalidiyah. The methods used in collecting data were in depth interview, observation, and documentation. Having collected, they would be analyzed by steps like collecting, reduction, displaying data and drawing conclusion. The result showed internalization of the values were performed by integrated ways which combined either internal or external factors. Internal  factors was started by pure motivation  in each disciples’ inner heart. The external factor consisted of family, tarekat teaching, mursyid model, and jama’ah. The educational character along with the jama’ah tarekat can be categorized into  three major characters namely; wisdom, keep avoiding the bad deed, and courage. These characters are also contained in educational character, and the most important thing is how the formal education can imitate the method used  in building that character
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