古兰经中的性别问题:语境解释赛义德对遗产经文的研究

Afriadi Putra
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引用次数: 1

摘要

以亚当和夏娃的故事为论据,认为女人是引发罪恶的根源的穆斯林也不少。本研究旨在找出古兰经对亚当和夏娃被驱逐出天堂故事的看法,表达古兰经对亚当和夏娃被驱逐的年表的全面看法,并概述亚当和夏娃被驱逐出天堂的原因。本研究采用专题方法,以Q.S. An-Nisa(4): 1和al-A'raf(7): 22为数据来源。采用语言分析法对数据进行分析。研究结果表明,这一假设的出现有几个原因。其中一个原因是,古典诠释者将以色列的历史作为解释关于亚当和夏娃的经文的主要来源,这一历史始于希吉里耶的第一世纪末期。以色列人讲述亚当和夏娃的故事的叙述提供了一些信息,这些信息往往使夏娃成为一个有辱人格的人,也是一个罪恶的来源。这种理解最终影响了女性在现实生活中的地位低于男性。事实上,如果我们直接考察《古兰经》经文文本的语言结构,并从整体上加以解读,并将其与人类创造平等的理念联系起来,我们就会发现,《古兰经》总是将夏娃与亚当置于平等的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Isu Gender dalam Al-Qur’an: Studi Penafsirsan Kontekstual Abdullah Saeed Terhadap Ayat-ayat Warisan
There are not a few Muslims who make the story of Adam and Eve as an argument to consider women as a source of triggering sin. T his study aims to find out the Qur'anic view of the story of the expulsion of Adam and Eve from heaven,  expressing the comprehensive view of the Qur'an about the chronology of the exorcism of Adam and Eve and outlining the causes of the expulsion of Adam and Eve from Heaven. This study uses thematic method with Q.S.  An-Nisa  (4): 1 and al-A'raf (7): 22 as  sources of data. Linguistic analysis was used to analyze the data. The results of the study showed that the emergence of this assumption is motivated by several reasons. Among the reasons is the history of Israiliyyat made by the classical interpreters as the primary source in interpreting the verses about Adam and Eve, which began at the end of the first century of Hhijriyah. The Israiliyyat narrations which speak of the story of Adam and Eve in general provide information which tends to make Eve a degrading party as well as a source of sin. This understanding ultimately affects the lowering of women's position over men in real life. In fact, if we examine directly the linguistic  structure of the text of the verses in the Qur'an and read it holistically, and linked with the maqashid of equality of human creation, we will find that the Qur'an always makes Eve in an equal position with Adam.
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