关于怀孕的神话观点和它对邦邦利翁省千年世代的结构的影响

Eva Harista, Bohhori Bohhori, Wahyu Firdaus
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摘要

本研究的目的是描述怀孕神话的各种表达及其在邦加勿里洞群岛省千禧一代中的实施。这种类型的研究是实地调查,使用描述性定性和定量研究方法。研究方法是运用列维-斯特劳斯神话结构主义理论的社会学方法。这项研究的结果表明,在Kepualauan Bangka Belitung省的社区中,怀孕期间有21种不同的神话。这个怀孕神话包含了焦虑或禁令,无论遵循与否,都会对相信它的社会产生一定的影响。在120名回答了怀孕神话实施情况的千禧一代受访者中,30.8%的人在怀孕期间实施过神话,28.3%的人在怀孕期间有时实施神话,40.8%的人在怀孕期间从未实施神话。因此,可以得出结论,千禧一代仍然有相当多的人在怀孕期间实施禁令和堕胎的神话。这意味着许多千禧一代仍然相信并且仍然相信父母/长辈的领导者或祖先或文化/传统在他们生活的社区环境中传播。本文的研究结果与列维-斯特劳斯关于神话结构模式的理论相一致,即关于人类神话与直觉、神话与语言、神话结构、神话与社会价值的理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ungkapan Mitos Kehamilan Perspektif Tokoh Agama dan Strukturasinya pada Generasi Milenial di Provinsi Kepulauan Bangka Belitung
The aim of this study is to describe the variety of expression of the myth of pregnancy and its implementation in the millennial generation in the Bangka Belitung Islands Province. This type of research is field research, using descriptive qualitative and quantitative research methods. The research approach is a sociological approach using the mythical structuralist theory of Claude Levi-Strauss. The results of this study show that there are twenty-one different myths during pregnancy that develop in the community in the province of Kepualauan Bangka Belitung. This pregnancy myth contains about anxieties or prohibitions that have a certain impact if followed or not followed for the society that believes in it. Of the 120 millennial respondents who answered about the implementation of pregnancy myths, it was found that 30.8 percent had implemented a myth during pregnancies, 28.3 percent sometimes implemented the myth while pregnant, and 40.8 percent never implemented myth when pregnant. Thus, it can be concluded that the millennial generation is still quite a lot that implements both the myth of prohibition and abortion during pregnancy. This means that many millennials still believe and still believe in the leaders or ancestors of the parents / elders or cultures / traditions spread in the community environment where they live. The results of this research are in line with Claude Levi-Strauss’s theory of structural patterns of mythology, namely about human myths and intuitions, mythos and language, the structure of the myth, as well as myth and social values.
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