品格教育在伊斯兰学校的实施

Andi Mappaenre, A. Hasanah, Bambang Samsul Arifin, Yeni Nuraini, Rizzaldy Satria Wiwaha
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引用次数: 4

摘要

本文旨在描述伊斯兰学校加强品格教育的情况。品格教育是努力克服经常困扰这个国家的社会问题的一个重要主题。品格教育被认为是一种最合适的替代解决方案,必须应用于日常生活,包括在伊斯兰学校。伊斯兰学校被视为继家庭之后培养孩子积极个性的重要场所。加强品格教育是按照潘卡西拉价值观形成、传递、转化和发展学生思维能力、行为能力和行为能力的过程。伊斯兰学校的品格教育具有挑选和整理印尼文化和更文明、更可敬的外来文化的功能。作为国民精神革命运动(GNRM)的表现,即改变思维模式(心态),态度和更好的行为,宗教,民族主义,独立,相互合作和高度诚信,我们必须通过加强品格教育来灌输它,特别是在伊斯兰学校,以便所有学生无论何时何地都知道,理解并应用于生活的各个方面。如果所有利益相关者都参与监督、运行、监督和评估所有这些过程,所有这些都可以实现,从而使其成为伊斯兰学校的积极文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Implementation of Character Education in Madrasah
This paper aims to describe the strengthening of character education in madrasas. Character education is an essential theme in efforts to overcome social problems that often plague this nation. Character education is an alternative solution considered the most appropriate and must be applied in everyday life, including in madrasas. Madrasahs are seen as an influential place in efforts to form a child's positive personality after the family. Strengthening character education is a process of forming, transmitting, transforming and developing students' abilities to think, behave, and behave according to Pancasila values. Character education in madrasas has the function of selecting and sorting Indonesian culture and foreign cultures that are more civilized and respectable. As a manifestation of the National Movement for Mental Revolution (GNRM), namely changing patterns of thinking (mindset), attitude, and better behavior, religious, nationalist, independent, mutual cooperation and high integrity we must instill it through strengthening character education, especially in madrasas so that all students know, understand, and apply to all aspects of life whenever and wherever they are. All of this can be realized if all stakeholders are involved in overseeing, running, supervising and evaluating all of these processes so that it becomes a positive culture in madrasas.
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