在Idokan空手道中融合了东西方哲学

W. Cynarski, J. A. Johnson
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摘要

日本空手道武术的每个流派都有其独特的实践价值和规范。毫不奇怪,Idokan空手道的哲学因此与其他学校相似,同时在无数的武术实践中保持独特。Idokan空手道具有一种实用的哲学(即适用于日常生活),受东西方信仰体系的影响,被其实践者内化并利用为当今平民武士道路的形式。这个单一的案例研究考察了伊多坎人突出的伦理、价值观和规则,并详细说明了其具体和象征性的内容。本文运用解释学现象学的研究方法,在更广泛的武术研究话语中对伊多坎的文献进行了内容分析。在科学研究和流行出版物中对这些主题进行了广泛的话语分析。在此过程中,本研究的实际意义在于,它不仅提供了对Idokan空手道哲学独特性的一瞥,而且还提供了对伟大武术动物园的浩瀚的一瞥。Idokan空手道哲学源自其创始人对中国和日本武术、道教和基督教的理解,并规定了实践者独特的道德。这种目的论来自于Idokan教义中嵌入的特殊价值、规则和目标。在规范伦理学中,十诫和精神的高贵(Homo Creator Nobilis)是最重要的。道在Idokan中被理解为上帝的话语、爱的原则和(基督教的)天堂之路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The amalgamation of eastern and western philosophies within Idokan Karate
Every school of the Japanese martial art of karate possesses special values and norms unique to its practice. Unsurprisingly, the philosophy of Idokan karate is therefore similar to other schools while remaining distinct in the myriad of martial art practices. Idokan karate possesses a practical philosophy (i.e., applicable to everyday life) influenced by Eastern and Western belief systems that are internalized and utilized by its practitioners as forms of today’s civilian warrior path. This single case study examines the prominent Idokan ethics, values, and rules as well as details its specific and symbolic content. It makes use of the hermeneutic phenomenology research method to present a content analysis of literature on Idokan within the wider discourse of martial arts studies. A broad discourse analysis of these topics in both scientific studies and popular publications was conducted. In doing so, this study’s practical implications are that it not only provides a glimpse into the uniqueness of Idokan karate philosophy but also into that of the vastness of the great martial arts menagerie. Idokan karate philosophy is derived distinctively from its founders’ understandings of Chinese and Japanese martial arts, Taoism, and Christianity and dictates practitioners a unique morality. Such teleology comes from special values, rules, and aims embedded in Idokan teachings. In normative ethics, the Decalogue and nobility of spirit (the Homo Creator Nobilis) are most important. Tao in Idokan is understood as God’s Word, the principle of love, and the way of (Christian) heaven.
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