“不便遗产”修复的政治——以越南首都河内古城区“广东会馆”修复工程为例

Juhyung Shim
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摘要

本文试图从“不便遗产”的视角来分析越南华侨华人的文化遗产,并以位于越南首都河内古城区的“广东会馆”的修复为重点。首先,通过越南文化遗产管理、保护和修复的历史轨迹,追溯文化遗产作为国家建设、民族主义和党国治理资源的观点和政策的变化。其次,探讨不便遗产概念作为工具性工具的可能性,并考察越南华人、海外华人和河内作为越南首都的“不便”历史性。特别是,它试图揭示中国移民的复杂历史以及华人和海外华人的政治脆弱性如何展现越南和中国人民通过相互交流形成的文化亲密关系的解释视野。最后,试图从历史性和记忆政治的角度对河内古城区广东大会堂修复工程进行分析。作为结论,本文提出当代文化遗产的记忆政治,如特定人群的文化遗产,特别是少数民族和移民群体的文化遗产,最终符合如何确保相互理解固有“不便”的视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics on the Restoration of the ‘Inconvenient Heritage’: Focused on the Restoration Project of ‘the Guangdong Assembly Hall’ in the Ancient Quarter of Vietnam’s Capital City, Hanoi
This paper tries to analyze the cultural heritage of ethnic Chinese and overseas Chinese in Vietnam from the perspective of ‘inconvenient heritage,’ focusing on the restoration of ‘the Guangdong Assembly Hall’ located in the ancient quarter of Hanoi, the capital of Vietnam. Firstly, it traces the change in the perspectives and policies of cultural heritage as a resource appropriated for the state-building, nationalism, and the governmentality of the party-state through Vietnam's historical trajectory of cultural heritage management, preservation, and restoration. Secondly, it discusses the possibility of the concept of inconvenient heritage as an instrumental tool, and examines the ‘inconvenient’ historicity of Vietnamese ethnic Chinese, overseas Chinese and Hanoi as the capital city of Vietnam. In particular, it attempts to unravel how the complex history of the Chinese migration and the political vulnerabilities of ethnic Chinese and overseas Chinese unfold the horizon of interpretation of cultural intimacy formed through mutual exchange between Vietnamese and Chinese people. Finally, it tries to analyze the restoration project of the Guangdong Assembly Hall in the ancient quarter of Hanoi in terms of historicity and politics of memory. As a conclusion, this paper suggests that the politics of memory on contemporary cultural heritage such as cultural heritage of a specific population, especially an ethnic minority and immigrant group, is eventually in line with how to secure a horizon of mutual understanding of inherent “inconvenience.”
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