Mochammad Sirojul Munir
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摘要

2003年第20号法律解释说,国民教育的作用是能力建设,形成有尊严的国民性和文明,以便教育国民的生活,目的是发展学生的潜力或能力,使他们成为相信和敬畏全能的上帝的人,具有高尚的品格,独立、健康、有知识、有能力、有创造力,成为民主和负责任的公民。如今,每个人的生活都离不开科技。之前有德国发起的工业革命4.0,现在世界再次面临着社会时代向超级智能社会时代的过渡,或者更广为人知的是日本人发起的社会5.0。在工业4.0时代的各个领域,智能机器人取代了人类的角色,从而降低了人类的生存水平。预见到这一全球趋势,需要向社会5.0时代迈出过渡的一步,即以技术(technology based)为基础,关注人类生活各方面发展(以人为中心)的社会概念,特别是在伊斯兰宗教教育领域。在社会5.0时代,伊斯兰宗教教育在技术使用中的整合是在解释伊斯兰宗教教育材料时,可以通过使用技术的帮助来支持,而不必消除社会互动。因为,在这个非常现代的世界里,学生们不想只是教条地接受或吸收他们所接受的每一个宗教主题。然而,他们也会批判性地质疑我们根据日常生活中的现实所传达的宗教教育材料,因为社会5.0的功能之一就是强调社会互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pemanfaatan Teknologi Pendidikan dalam Dunia Pedidikan Islam untuk Menghadapi Era Society 5.0
Law number 20 of 2003 explains that National Education functions as capacity building and forms dignified national character and civilization in order to educate the nation's life, aims to develop the potential or ability of students to become human beings who believe and fear God Almighty, having noble character, being independent, healthy, knowledgeable, capable, creative, and being a democratic and responsible citizen. Nowadays every life can never be separated from the name of technology. Previously, there was an industrial revolution 4.0 initiated by Germany, now the world is again faced with the transition of the era of society towards the era of super-smart society, or better known as society 5.0, which was initiated by the Japanese people. in various fields in the industrial era 4.0 gave rise to human roles that were replaced by the presence of intelligent robots so that they could degrade human existence. In anticipation of this global trend, a transitional step is needed to the era of society 5.0, namely a concept of society that focuses on the development of aspects of human life (human-centered) based on technology (technology based), especially in the field of Islamic Religious Education. The integration of Islamic Religious Education in the use of technology in the era of society 5.0 is where when explaining about an Islamic religious education material it can be supported by assistance using technology without having to eliminate social interaction. Because, in this very modern world, students do not want to merely accept or absorb dogmatically every religious subject matter they receive. However, critically they will also question the religious education material that we convey in accordance with the reality in everyday life, because one of the functions of society 5.0 is to highlight social interaction.
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