经济交易中wakf法律概念SYARI 'AH M .阿卜杜勒曼南认为

Nailatus Sa'adah Haqiqiah, Ayiguli Yunus
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引用次数: 0

摘要

阿卜杜勒·曼南是一位出生于1938年的穆斯林思想家,他是当代经济思想家之一。他批判与伊斯兰教法(waqf)有关的各种经济人物思想的智慧,决定了消费、生产、分配等基本经济功能。作为一名科学家和学者,他最受欢迎的著作之一是《伊斯兰经济学:理论与实践》。因此,本文将从他卓越的经济思想出发,描述他与经济问题有关的一些思想,特别是在waqf交易领域。这篇文章使用了图书馆研究的描述性方法,即从几本书和其他科学期刊中进行文献综述。通过这篇论文,可以看到阿卜杜勒·曼南的一些思想。从这篇论文中得出的结论是Abdul Mannan基于伊斯兰法律应用的基本经济功能,该法律拒绝反社会,有几个操作步骤,以及waqf部门Abdul Mannan说,现金waqf最好让伊斯兰银行作为组织者参与,因为它被认为以透明和负责任的方式管理
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSEP WAKAF DALAM TRANSAKSI HUKUM EKONOMI SYARI’AH MENURUT PEMIKIRAN M.ABDUL MANNAN
 M. Abdul Mannan is a Muslim thinker who was born in 1938, he is one of the economic thinkers in the contemporary era. His intelligence in criticizing the thoughts of various economic figures associated with Islamic law such as waqf, determines the basic economic function, which consists of consumption, production and distribution. As a scientist and academic, one of his most popular works is Islamic Economics: Theory and Practice. So from his prowess in economic thought, this paper will describe some of M.Abdul Mannan's thoughts related to economic problems, especially in the field of waqf transactions. This writing uses a descriptive method using library research, namely literature review from several book sources as well as other scientific journals. Through this paper, it can be seen some of the thoughts of M. Abdul Mannan. The conclusions drawn from this paper are the basic economic function applied by Abdul Mannan based on Islamic law which rejects antisocial and there are several operational steps, and the waqf sector Abdul Mannan said that cash waqf is better to involve Islamic banks as organizers because it is felt to managed in a transparent and accountable manner
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