无人机抗议涂鸦的政治美学

Mary Louisa Cappelli
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摘要

墨西哥有一个独特的历史,在其军事安全巡逻武器库中部署猎人无人机,以控制贩毒分子、强盗和持不同政见者。墨西哥被认为是拉丁美洲的无人机之都,是首批教授无人机驾驶各个方面的无人机学院之一,处于无人机监视技术的最前沿。它也是无人机艺术表演的先锋。墨西哥的数字涂鸦艺术家和活动人士被军事化的监视战和暴力的腐败文化所激怒,他们用自己的反霸权战争——droncita,墨西哥的第一架涂鸦无人机,集体抗议这些后圆形监狱的战术。Droncita是一种新兴的艺术形式,它将街头涂鸦艺术的伦理和颠覆性美学结合到地面之上的物理空间中,提供了新的观看、见证、参与和政治代理模式。在阿约齐纳帕师范学院43名学生失踪后,Droncita首次被部署,它代表了一个重新审视艺术和人性的话语空间。这一定性研究展示了监控技术如何被重新聚焦和重新部署为一种政治行动主义和表演的美学类型,以挑战关于军事化权力的主导话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ayotzinapa 43: The Political Aesthetics of Drone Protest Graffiti
Mexico has a unique history of deploying man-hunting drones in its militarized arsenal of security patrols to control narco traffickers, bandas criminales and dissident populations. Considered to be the drone capital of Latin America with one of the first Drone Academies to teach the myriad aspects of drone piloting, Mexico is at the forefront of drone surveillance technology. It is also at the vanguard of Drone Art Performance. Angered by what is perceived as militarized surveillance warfare and a violent culture of corruption that operates with impunity, Mexican phygital graffiti artists and activists have responded in collective protest to these post-panopticon tactics with its own counter-hegemonic warfare—Droncita, Mexico’s first grafitera drone. Droncita is an emerging art form that combines the ethical and subversive aesthetics of graffiti street art to physical spaces high above the ground to offer new models of spectatorship, testimony, participation, and political agency. First deployed after the disappearance of 43 students from Ayotzinapa teacher training college, Droncita represents a discursive space to revision art and humanity. This qualitative research demonstrates how surveillance technologies have been refocused and redeployed as an aesthetic genre of political activism and performance to challenge dominant discourses on militarized power.
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