神灰在酒缸封印上的表现

Mary Ghattas, A. Ebied, Heba Mahran
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摘要

古埃及人被他们众多神的各种表现形式所包围。本文研究的是罐封上的小神之一阿什神的表现。他被认为是西部沙漠及其绿洲的神,这赋予了他双重本性,并将他与同样具有双重本性的神塞特联系在一起。这两个神之间的关系在国王佩里布森的统治下增加了,他在搜索中取代了神小时,取而代之的是塞特。特别是,Ash被古埃及人认定为Tehenu之神,Tehenu被称为绿洲的人民,也是橄榄树之地的领主。因此,也有可能他在昂博斯被崇拜,作为他们最初的主神,在赛斯作为主要的神到来之前。在第二王朝后期,他的重要性与日俱增,被视为皇家财产的保护者。他从早期王朝时期就为人所知,在1923年Petrie远征Saqqara时发掘的酒罐封条上。本研究旨在探讨神灰在酒缸封条上的表征及其与酒缸内容物的潜在关系。为了达到这一目的,采用了描述性分析方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Representations of God Ash on Wine Jar Seals
The Ancient Egyptians were surrounded by various manifestations of their many gods. This study deals with the representations of God Ash who is one of the minor deities on the jar seals. He was considered the god of the western desert including its oases which gave him dual nature and connected him with God Seth who also had a dual nature. The relation between both gods increased in the reign of king Peribsen who replaced the god Hours on the serekh and put Seth instead. In particular Ash was identified by the Ancient Egyptians as the god of the Tehenu, known as the people of the oasis as well as Lord of the Land of the Olive Tree. Consequently, it is also possible that he was worshiped in Ombos, as their original chief deity before the arrival of Seth as its major God. By the late 2 nd Dynasty his importance had grown and was seen as a protector of the royal estates. He was known from the Early Dynastic period, upon wine jar seals excavated by Petrie in 1923 expedition to Saqqara. The current study aims at discussing the representations of the god Ash on wine jar seals and the potential relation to jar content. In order to achieve the aim a descriptive analytical methodology was employed.
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