富庶的人本社会主义:哲学笔记

G. M. Tikhonov
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摘要

构建高效社会理论的尝试有着悠久的传统。本文考察了著名哲学家、社会心理学家弗洛姆的这一尝试。这种方法的特殊性在于,弗洛姆在批判现代资本主义时,试图将马克思主义和弗洛伊德理论的要素联系在一起。E.弗洛姆不接受资本主义作为一种社会制度,因为这个社会异化了一个人的能力和个性,把他变成了一个有功能的自动机。重点还在于对日益增长的消费主义、对自然资源的巨大浪费和环境问题的批评。弗洛姆从资本主义生产方式的破坏性后果中看到了社会本质的缺陷。因此,人与自然合理共存的问题仍然是人类生存的主要问题。弗洛姆将这些问题的解决与人文社会主义概念的发展联系起来,在他看来,这不仅可以解决新出现的问题,而且可以充分揭示人的潜力。然而,人文社会主义的建设不是在革命的基础上进行的,而是在资本主义的进化改造上进行的,同时否定了阶级斗争和工人阶级的主导作用。社会主义的主要目标是人的解放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HUMANISTIC SOCIALISM OF ERICH FROMM: PHILOSOPHICAL NOTES
The attempt to construct a theory of an efficient society has a long tradition. This article examines such an attempt by the famous philosopher and social psychologist E. Fromm. The specificity of this approach lies in the fact that E. Fromm is trying to link together the elements of Marxist and Freudian theory when criticizing modern capitalism. E. Fromm does not accept capitalism as a social system, because this society alienates a person's abilities and individuality, turning him into a functioning automaton. The emphasis is also on criticism of the ever-increasing consumerism, the colossal waste of natural resources and environmental problems. E. Fromm sees in the destructive consequences of the capitalist mode of production a defect of a social nature. Therefore, the question of the reasonable coexistence of man and nature remains the main question of the survival of mankind. E. Fromm associated the resolution of such issues with the development of the concept of humanistic socialism, which, in his opinion, can not only resolve the emerging problems, but also fully reveal human potential. However, the construction of humanistic socialism is carried out not on a revolutionary basis, but on the evolutionary transformation of capitalism, while denying the class struggle and the leading role of the working class. The main goal of socialism is the liberation of man.
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