牛津诺洛斯教授

C. Webb
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引用次数: 0

摘要

克莱门特·韦伯在道德论证方面所做的工作,其背景往往是他希望探索的更广泛的神学问题。他主要从柏拉图那里得到关于道德善良本质的启发,从伊曼努尔·康德那里得到关于道德义务本质的启发。虽然他最初认为康德将宗教简化为道德,但他最终软化了这种信念。正如经验经验证明对外部世界的信仰是正确的一样,他把我们的道德经验作为对道德现实信仰的坚实证明。受詹姆斯·马蒂诺的启发,韦伯认为道德义务的现象学(康德对此解释得很好)保证了人们对脱离一种过于雄心勃勃的康德式自治的信念,这种自治排除了对给予我们道德律的“高于我们自己”(马蒂诺的术语)的信念。最后,韦伯还看到了道德基础被侵蚀的一些深刻的政治含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Oxford Nolloth Professor
The work Clement Webb did on the moral argument often had for its context wider theological questions that he wished to explore. He primarily looked to Plato for inspiration about the nature of moral goodness, and he looked to Immanuel Kant on the nature of moral duties. Although he initially thought Kant had reduced religion to morality, he eventually softened on that conviction. As empirical experience justifies belief in an external world, he took our moral experience as solid justification for belief in moral realities. Inspired by James Martineau, Webb argued that the phenomenology of moral duties (which Kant explained so well) warranted belief in departing from an overambitious kind of Kantian autonomy that precludes belief in a “Higher than ourselves” (Martineau’s term) that gives us the moral law. Finally, Webb also saw some of the profound political implications of the erosion of moral foundations.
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