超越宇宙的巧合微调:基本时间的本体论

Ahmed Siddiqui Naseeb
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引用次数: 1

摘要

本研究的第一部分讨论了一个新的时间理论的理论框架,这个理论框架被系统地提出、发展和辩护。时间被自然划分为两个不同的真实时间;存在和本质。本文对本质时间的本体论维度进行了研究。与宇宙物理常数通过巧合微调相反,这篇文章试图建立“巧合”本身取决于时间。本质时间提供了一个从绝对均匀到非均匀宇宙的创造时间线,巧合是有计划的。因此,本质时间是均匀的,无形式的,并且通过形成非均匀性来促进宇宙的创造。本质时间为什么能够做到这一点,以及引发非均匀性的根源是什么,这些问题将讨论带到本质时间的本体论。这个本体论的存在在本质时间里,可以用两个前提来证明。本文论述了为什么必须考虑基于本质时间的解释,而不是现代科学的“巧合”、柏拉图的“造物主”和亚里士多德的“不动者”来解释宇宙的最终原因。通过这样做,人择原理的根本缺陷被揭示出来,并认为它不能对宇宙的“为什么”问题给出令人信服的答案。科学、哲学和形而上学的论证相结合,在不偏离宇宙普遍事实的情况下,对本质时间中的本体论存在建立了结论性的解释。这可能会结束创造的困境,也就是宇宙为什么会存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond the coincidental fine-tuning of the universe: The ontology of Essential Time
The first part of this research discussed a theoretical framework of a new theory of time which was systematically proposed, developed and defended. Time was exposed to a natural categorization that calls forth two different real times; Existential and Essential. The current paper which is the conclusion of the research deals with the ontological dimension of Essential time. Contrary to the fine-tuning of physical constants of the universe by coincidence, this article tries to establish that “coincidence” in itself depends on time. The Essential time provides a timeline of creation which starts from absolute uniformity to dis-uniform universe and coincidence is planned. Hence, essential time is uniform, formless and powerful to facilitate the creation of the universe by forming dis-uniformity to everything that was uniform. The question that why essential time is able to do that and what is the source to trigger dis-uniformity brings the discussion to the ontology of essential time. This ontological being in essential time will be proved by two premises. The article argues that why the interpretation based on essential time must be considered instead of “coincidences” of modern science, “Demiurge” of Plato and “unmoved mover” of Aristotle to explain the final cause of the universe. By doing so the fundamental flaw in the anthropic principle is revealed and argued that it does not present a convincing answer to the “why” question of the universe. The combinations of scientific, philosophical and metaphysical arguments establish a conclusive interpretation about the ontological being in essential time without any deviation from the universal facts of the universe. This might end the creation dilemma which is, why did the universe come into existence.
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