在Chitra Banerjee Divakaruni的《我心中的妹妹》中分配性别角色

Damodar Bhusal
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引用次数: 0

摘要

Chitra Banerjee Divakaruni通过她的小说《我心中的姐妹》揭示了女性在印度父权社会中的地位和角色,以及她们为推翻男性偏见所做的努力。作为其理论工具,它利用了西方版本的自由女权主义和性别理论,如大卫·格洛弗和科拉·卡普兰。这样做的目的是审查男权意识形态的现实,男权意识形态认为妇女是二等公民和母性容器。它揭示了主人公Anju和Sudha的悲惨处境。他们没有在社会中获得独立主体的角色,而是被当作玩物。他们从一开始就被教导要顺从。分界线是以比德哈塔·普拉什的名义划定的,他也不是来发财的。结果是,他们直接或间接地过着卑躬屈膝的生活。正是父权意识形态使她们变得女性化和男性化,并赋予她们不同的角色、权利和责任,以使她们屈从。本文的结论是,作家Chitra Banerjee Divakaruni的作品揭示了印度社会中男性对女性的统治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Assigning Gender Role in Chitra Banerjee Divakaruni's Sister of My Heart
 Chitra Banerjee Divakaruni through her novel Sister of My Heart unveils the position of women and their roles assigned in Indian patriarchal society and their effort to overthrow the biased attitude of male. As its theoretical tool it utilizes western version of liberal feminism and gender theory as stated by David Glover and Cora Kaplan. In doing so it aims at examining the reality of patriarchal ideology which considers women as second class citizen and maternal vessels. It reveals the pathetic condition of the protagonist, Anju and Sudha. They have not got the role of independent agents in the society but treated as play things. They are taught to be submissive from the very beginning of their life. The demarcation line has been drawn in the name of Bidhata Purush who also does not come to write their fortune. As a result, directly or indirectly they are engaged in their subservient lives. It is patriarchal ideology which makes them feminine and masculine, which assigns different roles, rights and responsibilities in order to make subservient. This paper concludes that the writer's, Chitra Banerjee Divakaruni’s work exposes the male domination upon women in the Indian society.
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