{"title":"复活的基督在中世纪晚期荷兰祭坛上向他的母亲显现","authors":"R. Bø","doi":"10.1080/00233609.2020.1770856","DOIUrl":null,"url":null,"abstract":"Linked to the thirteenth century devotional text Meditationes Vitae Christi, visual representations of the Resurrected Christ Appearing to His Mother appear in Italian manuscripts, either of the Meditationes itself or in other devotional treatises around 1300. The epitome of the motif, however, is probably the depiction in the right panel of the Miraflores Triptych, painted by Rogier van der Weyden in Bruges in the 1440s. Previously virtually unnoticed in art historical scholarship, the motif re-appears in Netherlandish carved altarpieces made c.1480–1530. The earliest occurrence seems to be in the form of a minor sculpted scene in the Brussels altarpieces now known as Strängnäs I, yet its more common inclusion is as a painted scene on the inside of the small upper wing to the viewer’s right. Without dismissing the effects of patronage, commissions and the circulation of models, I will argue for the inclusion as partly resulting from artists’ increased partaking in religious reading due to the dissemination of Vita Christi literature in the Netherlands. As it were, however, the motif appears proportionally more frequent in the altarpieces imported to Scandinavia than elsewhere, allowing for discussions about the iconographical program in altarpieces made for export and the possibility of the appreciation of the scene in the north is to be traced not to Vita Christi-literature in general, but to the encounter between mother and son as referenced in the visions of St Birgitta.","PeriodicalId":164200,"journal":{"name":"Konsthistorisk tidskrift/Journal of Art History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Resurrected Christ Appearing to His Mother in Late Medieval Netherlandish Altarpieces\",\"authors\":\"R. Bø\",\"doi\":\"10.1080/00233609.2020.1770856\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Linked to the thirteenth century devotional text Meditationes Vitae Christi, visual representations of the Resurrected Christ Appearing to His Mother appear in Italian manuscripts, either of the Meditationes itself or in other devotional treatises around 1300. The epitome of the motif, however, is probably the depiction in the right panel of the Miraflores Triptych, painted by Rogier van der Weyden in Bruges in the 1440s. Previously virtually unnoticed in art historical scholarship, the motif re-appears in Netherlandish carved altarpieces made c.1480–1530. The earliest occurrence seems to be in the form of a minor sculpted scene in the Brussels altarpieces now known as Strängnäs I, yet its more common inclusion is as a painted scene on the inside of the small upper wing to the viewer’s right. Without dismissing the effects of patronage, commissions and the circulation of models, I will argue for the inclusion as partly resulting from artists’ increased partaking in religious reading due to the dissemination of Vita Christi literature in the Netherlands. As it were, however, the motif appears proportionally more frequent in the altarpieces imported to Scandinavia than elsewhere, allowing for discussions about the iconographical program in altarpieces made for export and the possibility of the appreciation of the scene in the north is to be traced not to Vita Christi-literature in general, but to the encounter between mother and son as referenced in the visions of St Birgitta.\",\"PeriodicalId\":164200,\"journal\":{\"name\":\"Konsthistorisk tidskrift/Journal of Art History\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-05-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Konsthistorisk tidskrift/Journal of Art History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00233609.2020.1770856\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Konsthistorisk tidskrift/Journal of Art History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00233609.2020.1770856","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
与13世纪的祈祷文本《冥想的生命》有关,复活的基督向他的母亲显现的视觉表现出现在意大利手稿中,要么是《冥想》本身,要么是1300年左右的其他祈祷论文。然而,这个主题的缩影可能是14世纪40年代在布鲁日由Rogier van der Weyden绘制的米拉弗洛雷斯三联画的右侧面板上的描绘。以前在艺术史学术中几乎没有被注意到,这个主题再次出现在大约1480 - 1530年的荷兰雕刻祭坛上。最早的出现似乎是在布鲁塞尔祭坛上的一个小雕塑场景,现在被称为Strängnäs I,但它更常见的是在观众右边的小上翼内侧的一个绘画场景。在不否认赞助、委托和模特流通的影响的情况下,我将认为,由于维塔基督教文学在荷兰的传播,艺术家们越来越多地参与宗教阅读,这在一定程度上是由于艺术家们越来越多地参与宗教阅读。然而,事实上,这个主题在进口到斯堪的纳维亚半岛的祭坛画中出现的频率比其他地方要高,这使得人们可以讨论出口祭坛画中的图像程序,以及北方对这一场景的欣赏的可能性,一般来说,不是追溯到Vita基督教文学,而是追溯到St Birgitta的异象中提到的母子相遇。
The Resurrected Christ Appearing to His Mother in Late Medieval Netherlandish Altarpieces
Linked to the thirteenth century devotional text Meditationes Vitae Christi, visual representations of the Resurrected Christ Appearing to His Mother appear in Italian manuscripts, either of the Meditationes itself or in other devotional treatises around 1300. The epitome of the motif, however, is probably the depiction in the right panel of the Miraflores Triptych, painted by Rogier van der Weyden in Bruges in the 1440s. Previously virtually unnoticed in art historical scholarship, the motif re-appears in Netherlandish carved altarpieces made c.1480–1530. The earliest occurrence seems to be in the form of a minor sculpted scene in the Brussels altarpieces now known as Strängnäs I, yet its more common inclusion is as a painted scene on the inside of the small upper wing to the viewer’s right. Without dismissing the effects of patronage, commissions and the circulation of models, I will argue for the inclusion as partly resulting from artists’ increased partaking in religious reading due to the dissemination of Vita Christi literature in the Netherlands. As it were, however, the motif appears proportionally more frequent in the altarpieces imported to Scandinavia than elsewhere, allowing for discussions about the iconographical program in altarpieces made for export and the possibility of the appreciation of the scene in the north is to be traced not to Vita Christi-literature in general, but to the encounter between mother and son as referenced in the visions of St Birgitta.