经济学中的进化与道德动机

G. Hodgson
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引用次数: 0

摘要

亚当·斯密(Adam Smith)认为,人类的动机既有自身利益,也有道德考量。从那以后,经济学转向了一种对比功利主义的观点,在这种观点中,行为被理解为统一的偏好函数。此外,大多数经济学家都假定这些偏好是“自我考虑的”。1871年出版了两篇主要的经济学论文,以追求自我的经济人为中心。同年,达尔文出版了《人类的起源》,该书强调了同情、合作以及自利,并认为人类的道德是通过自然选择进化而来的。这一观点得到了现代研究的支持。这篇文章调和了达尔文的观点,即发达的道德需要语言和深思熟虑(因此是人类独有的),以及他的另一种观点,即道德情感具有长期进化和生物遗传的基础。它还质疑最近增加的“考虑他人”偏好是否足够,道德和利他主义是否可以归结为偏好或效用最大化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Evolution and Moral Motivation in Economics
Adam Smith argued that humans were motivated by both self-interest and moral concerns. Economics has since moved towards a contrasting utilitarian view where behavior is understood in terms of unifying preference functions. Also most economists have presumed that these preferences are “self-regarding.” Two major treatises in economics were published in 1871, with self-seeking economic man at their center. In the same year Darwin published The Descent of Man, which emphasized sympathy and cooperation as well as self-interest, and argued that morality has evolved in humans by natural selection. This stance is supported by modern research. This article reconciles Darwin’s view that developed morality requires language and deliberation (and is thus unique to humans), with his other claim that moral feelings have a long-evolved and biologically inherited basis. It also questions whether the recent addition of “other-regarding” preferences is adequate, and whether morality and altruism are reducible to preferences or utility maximization.
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