米南卡保族社会无法无天民俗主题传说群体中人物价值的传递模式

Wahyuni Mulia Helmi, W. Hasanuddin, Harris Effendi Thahar, Y. Asri
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引用次数: 1

摘要

非物质文化遗产是一种文化财富,有助于灌输良好的品格价值观。这些文化财产可以根据民族文化的特点,在语境中种植、发展和加强品格价值。民俗是文化的无形组成部分,具有独特的特征,是对一个民族身份的描述。西苏门答腊是一个以米南卡保族为主要人口的省份,是印度尼西亚的主要民族之一,有多种民间传说作为文化遗产代代相传。这项研究对散布在帕西西亚和Darek地区的一些传说的民间传说团体进行了调查。通过两个代表帕西西亚地区的故事和六个代表Darek地区的故事,找出米南卡保族代代相传的以无法无天为主题的民间传说群体中人物价值的传递模式。本研究采用内容分析研究方法。本文的内容分析是在定性范式下进行的。一组民间传说的主题是无法无天,使用消极的分娩模式米南卡保族社区的孩子;这可以为米南卡保族的下一代儿童建立逻辑思维和批判性思维的态度。在米南卡堡文化故事中,这种消极的传递模式仍然被它的使用者保留着,因为这种模式仍然被认为是传递信息同时发展逻辑思维和批判性思维能力的最佳模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Delivery Pattern of Character Values in the Legend Group Themed of Lawlessness Folklore in the Minangkabau Nation Society
Intangible cultural heritage is a cultural wealth that contributes to the process of instilling good character values. These cultural properties can be used in planting, development, and strengthening of character values contextually by the characteristics of the nation's culture. Folklore is an intangible part of the culture that has a unique character and a description of the identity of a nation. West Sumatra, which is a province with a majority population of Minangkabau ethnicity, and one of the major ethnic groups in Indonesia, has a diversity of folklore as a cultural heritage passed down from generation to generation. The research did against some of the legends' folklore groups, which are scattered in the Pasisia and Darek area. It is namely of two stories representing the Pasisia area and six stories representing the Darek area, to find out the delivery pattern of character values in each of the folklore groups of legends on the theme of lawlessness which was passed down from generation to generation to the Minangkabau ethnic community. This study uses content analysis research techniques. The content analysis of the text is carried out in a qualitative paradigm. The folklore of a group of legends has the theme of lawlessness using negative delivery patterns the children of the Minangkabau ethnic community; this can build a logical and critical thinking attitude for children as the next generation of the Minangkabau ethnic group. This negative delivery pattern is still maintained by its users in the Minangkabau cultural story because this pattern is still believed to be the best pattern in conveying messages while developing the ability to think logically and critically.
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