坚强的心灵,受伤的灵魂:近期本土退伍军人再适应的研究、结果和一些观察

T. Holm
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摘要

1981年初,我的老朋友哈罗德·“霍奇”·巴斯(Harold“Hodge”Barse)给我打电话,问我是否知道有关美国原住民越战老兵的研究。他是苏族/威奇托族/基奥瓦族人,当时是俄克拉荷马城退伍军人管理局外联项目的调适顾问。我不得不说我不知道有什么。从那通电话开始,我们开始了一项没有资金的调查,调查美国印第安越战老兵的生活。与美国印第安人研究的基础相一致,这是一种积极的、学术的方法,我们认为这是一个在很大程度上被忽视和误解的印第安人群体,他们不仅因服兵役而得到认可,而且在处理从战区返回时的特殊需求方面也值得关注。霍奇和我都是退伍军人——他是陆军的,我是海军陆战队的——我们非常清楚退伍军人面临的各种问题,以及他们回国后面临的社会、政治和经济状况。特别是,霍奇想收集退伍军人的信息,这样他就可以向当时的退伍军人管理局的重新适应咨询服务中心提出申诉,以确定和处理美国土著退伍军人的特殊需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strong Hearts, Wounded Souls Revisited: The Research, the Findings, and Some Observations of Recent Native Veteran Readjustment
in early 1981 my longtime friend Harold “Hodge” Barse, a Sioux/ Wichita/Kiowa who was at the time a readjustment counselor with the Oklahoma City Veterans Administration Outreach program, called to ask me if I knew of any studies of Native American Vietnam veterans. I had to say that I did not know of any. With that telephone call we began an unfunded inquiry into the lives of American Indian Vietnam veterans. It was, in keeping with the foundations of American Indian studies, an activist, academic approach to what we perceived was a largely overlooked and misunderstood group of Indian people who not only deserved recognition for their military service but also merited attention to their specific needs in dealing with their return from a war zone. Both Hodge and I were veterans— he of the army, I of the Marine Corps— and very much aware of the various problems of our veterans and the social, political, and economic conditions they faced upon their homecoming. In particular, Hodge wanted to collect information on our veterans so that he, in turn, could make a case to the Readjustment Counseling Service of the then Veterans Administration to identify and deal with the specific needs of Native American veterans.
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