Tria Alvionita
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摘要

典当的实施是一种根植于社会的传统,需求是迫切的,没有其他的技能可以做,那么典当就成为一种满足自己欲望的解决方案。通常,马塔兰梅尔堡村的农民或村民会因为急需和急需资金而典当他们的田地。本研究旨在进一步考察马塔拉姆Merbau村村民典当稻田的做法是否符合伊斯兰教法的观点。结果表明,马塔兰梅尔堡村典当田典当制度中,典当商(rahin)以稻田为抵押,向典当的受让人(murtahin)借些钱以满足自己的需要。在Rahin有能力偿还债务之前,不确定归还贷款(债务)的时间。至于还款期限,通常以年度形式确定,没有一定的期限。控制或使用稻田的权利在murtahin手中,直到债务还清。如果合同的执行符合质押的条款和条件,如在马塔兰的Merbau村发生的由典当(murtahin)的接受者完全控制的抵押品的利益,根据伊斯兰教经济学,它是无效的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
IMPLEMENTASI AKAD GADAI SAWAH PERSPEKTIF EKONOMI SYARIAH (Studi Desa Merbau Mataram Kabupaten Lampung Selatan)
The implementation of pawning is a tradition that has been rooted in society, the need is urgent and there are no other skills that can be done, then pawning becomes a solution to fulfill one's desires. Usually the farmers or the people of Merbau Village, Mataram, pawn their fields because of urgent needs and need immediate funds. This study aims to further examine whether the practice of pawning rice fields that has been carried out by the people of Merbau Village, Mataram, is in accordance with the sharia perspective.The results showed that the Pawning System for Pawning Fields in Merbau Village, Mataram, in general, pawnbrokers (rahin) came to the recipient of the pawn (murtahin) to borrow some money to meet their needs with the rice fields as collateral. The time to return the loan money (debt) is not determined until Rahin is able to pay the debt. As for the deadline for repayment, it is usually determined in an annual form and without a certain time limit. The right to control or use the rice fields is in the hands of the murtahin until the debt is paid off. if the implementation of the contract has met the terms and conditions of the pledge, as for the taking of the benefits of the collateral which is fully controlled by the recipient of the pawn (murtahin) which occurred in Merbau Village, Mataram, it is not valid according to Sharia Economics
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