Славиша Тубин
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引用次数: 0

摘要

努比亚第一次洗礼的迹象可以追溯到使徒时期。努比亚三个州(Nobatia, Makuria, Alodia)的最后一次洗礼发生在6世纪。与拜占庭的强大而持久的联盟意味着文化、宗教和贸易往来。在7世纪伊斯兰征服埃及之后,努比亚-拜占庭关系的崩溃理论主导了历史编纂。努比亚的拜占庭记忆理论解释了7世纪以后努比亚社会与拜占庭社会的相似性。另一方面,根据阿拉伯-拜占庭的资料,努比亚与拜占庭的贸易关系可以追溯到10世纪。根据伊本叶海亚的说法,努比亚人是君士坦丁堡皇帝的卫队。埃塞俄比亚人的一般拜占庭术语主要指拜占庭来源中的各种东非民族。在10世纪,在这样的提及中可以识别出努比亚人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Христијанизација Нубијe и везе са Византијом до X века
Indications of the first baptismal endeavors in Nubia can be traced back to the apostolic period. The final baptism of all three Nubian states (Nobatia, Makuria, Alodia) took place in the 6th century. A strong and lasting alliance with Byzantium implied cultural, religious and trade contacts. The historiography is dominated by the theory of the collapse of Nubian- Byzantine ties after the Islamic Conquest of Egypt in the 7th century. The similarity of Nubian society with Byzantine after the seventh century is explained by the theory of memory of Byzantium in Nubia. On the other hand, relying on the Arab-Byzantine sources, the trade relations between Nubia and Byzantium can be traced back to the 10th century. According to Ibn Yahya the Nubians appear as a guard of emperors in Constantinople. The general Byzantine term of the Ethiopians mainly denoted various East African peoples in Byzantine sources. In the tenth century, it is possible to identify Nubians in such mentions.
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