伊林哲学与教育学中的乐观主义精神与宗教观念

Y. Andreeva
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介绍。伊林乐观主义的精神和宗教观念为哲学和教育学带来了对人及其品质问题的新视野,作为一种精神耐力计划具有科学意义。本研究旨在以伊林哲学观的演变为背景,追溯伊林精神宗教观念中乐观主义现象的成因;在这个概念的框架内确定乐观主义的精神和道德基础;确定精神上忠实的乐观主义作为一种人格特质的形成方法。伊林乐观主义的精神和宗教观念体现在个人的道德耐力中,体现在对无法改变的事物的自觉谦卑中,体现在克服我们力所能及的困难中;它是一种认识到一个人的人生目标,并在一生中忠实地遵循它,克服困难的能力。困难是克服困难的步骤,是在个人道德自我完善的道路上的步骤。在伊林的精神和宗教观念中,乐观主义以两种方式发挥作用:既是一种天赋(与生俱来的东西),也是一种自我赋权的艺术(后天获得的东西),在克服困难的过程中实现。本文追溯了伊林哲学观点的演变:从将乐观主义理解为一种道德意志(在德国古典哲学传统中),到将乐观主义理解为俄罗斯东正教最佳传统中对苦难和勇气的有效克服。越是艰难凄凉的生活,越是需要乐观主义作为战胜生活苦难和艰辛的精神艺术,它承载着一种强大的精神净化、磨练、强化和强化的情感。讨论与结论。在我们的研究中,特别有价值的是,乐观作为一个人的品质,既有先天的力量,也有后天的力量,可以通过以下方式培养:祈祷,内心(亲切的沉思),情感理解,安慰,快乐分散注意力。同样有价值的是,他的教养方法揭示了乐观主义的精神原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Spiritual and Religious Concept of Optimism in Philosophy and Pedagogy of Ivan Ilyin
Introduction. The spiritual and religious concept of I. Ilyin’s optimism brings a new vision of the problem of human and his qualities into philosophy and pedagogy and is of scientific interest as a kind of program of spiritual stamina. The purpose of the study is to trace the genesis of the phenomenon of optimism in the spiritual and religious concept of I. Ilyin against the background of the evolution of his philosophical views; determine the spiritual and moral foundations of optimism within the framework of this concept; to determine the methods of formation of spiritually faithful optimism as a personality trait. Results. The spiritual and religious concept of I. Ilyin’s optimism manifests itself in the moral stamina of the individual, in conscious humility with what cannot be changed and in overcoming those difficulties that are within our power; it is the ability to recognize one’s life purpose and faithfully follow it throughout life, overcoming difficulties. It is the difficulties that act as steps to overcome them and on the way to the moral self-improvement of the individual. In the spiritual and religious concept of I. Ilyin, optimism acts in two ways: both as a gift (something innate) and as an art (something acquired) of self-empowerment, which is actualized during the period of overcoming difficulties. The article traces the evolution of I. Ilyin’s philosophical views: from understanding optimism as a moral will (in the traditions of German classical philosophy) to understand optimism as an effective overcoming of suffering and courage in the best traditions of Russian Orthodoxy. The harder and bleaker life is, the more in demand is optimism as the art of spiritual victory over the suffering and hardships of life, which carry a powerful emotional charge of spiritual purification, hardening, strengthening and strengthening. Discussion and Conclusion. For our research, it is especially valuable that optimism as a quality of a person, having both innate and acquired strength, can be brought up: by prayer, by inner (cordial contemplation), by emotional comprehension, by consolation, by distraction with joy. No less valuable is the fact that the methods of his upbringing reveal the spiritual principles of optimism.
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