三位一体和灵魂的“部分”

Joshua Wilburn
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引用次数: 0

摘要

第一章为柏拉图在《理想国》,《费德鲁斯篇》和《蒂迈奥篇》中提出的灵魂三位一体理论的严肃性进行了辩护。这种辩护构成了对持怀疑态度的评论家的回应,这些评论家认为他对三方心理学的投资,特别是对这种心理学的精神部分的投资,是不严肃的、试探性的或暂时的。它还调查了柏拉图用来描述灵魂的不同“部分”的语言,并概述了三分论的解释,根据这三部分中的每一部分都是导致和解释人类行为的精神运动和动机的独特来源。根据这种解释,灵魂的精神部分就是动机的来源之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tripartition and the Spirited “Part” of the Soul
Chapter 1 defends the seriousness of Plato’s commitment to the tripartite theory of the soul that he presents in the Republic, Phaedrus, and Timaeus. This defense constitutes a response to skeptical commentators who suggest his investment in tripartite psychology, and especially in a spirited part of that psychology, is unserious, tentative, or temporary. It also surveys the language Plato uses to describe the different “parts” of the soul, and it sketches an interpretation of tripartition according to which each of the three parts is a distinct source of the psychic motions and motivations that cause and explain human action. The spirited part of the soul, on this interpretation, is one such source of motivation.
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