从文化符号学的角度看前伊斯兰时代萨勒克诗歌的中心与边缘

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引用次数: 0

摘要

批判研究将中心和边缘辩证法视为理解文学文本的一个重要问题,并考虑到这种二元性对大多数文学文本研究的适用性。本研究试图通过文化符号学的视角,借助文化符号学中的双重中心和边缘,来反思前伊斯兰时代的萨勒克诗。研究主要从两个方面展开:一是考察“中缘”一词在文学和批评领域的出现及其所指,以及在术语理解中存在的辩证法。第二部分归纳了前伊斯兰时代萨勒克诗歌的符号学“中心与边缘”及其在这种二元性中的含义。本研究的诗歌模式仅限于:aŠ-Šanfarā和浦泽彬-沃德和阿米尔-宾Barrāqa的诗歌。研究认为存在文化符号学来区分这些诗人的诗歌,这将解释其内容的核心方面。旧文本是通过现代批判的视角来看待的,而不仅仅是展示文本的字面意义,超越了区分这些文本的文化意义。关键词:中心与边缘,萨勒克诗人,前伊斯兰时代,文化符号学
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Center and Margin in the Sa’alik Poetry in the PreIslamic Era in the Light of Cultural Semiotics
The critical study views the center and the margin dialectic as an important matter to understand the literary text, taking into consideration the suitability of this duality to study most of literary texts. The research attempts to introspect the Sa’alik poetry in the pre-Islamic era through the view of cultural semiotics, with the help of the dual center and the margin as a part of such semiotics.The research is based on two aspects: the first investigates the appearance of the term “Center and Margin” and its indication in the literary and critical domains, and the existing dialectic in the terminological understanding. The second induces the semiotic “center and margin” in Sa’alik poetry in pre-Islam and its implications in this duality. The poetic model of the research is restricted to the poetry of: aŠ-Šanfarā and ꜤUrawa bin il-Ward and ꜤAmr bin Barrāqa. The research supposes that there are cultural semiotics that distinguish the poetry of these poets, which will explain central aspects of its contents. The old text is viewed through the modern critical lens, away from just displaying the literal indications of the text, to go beyond the cultural indications that distinguish this collection of texts. Keywords: Center and margin, Sa’alik poets, the pre-islamic era, cultural semiotics.
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