Erik Erlanson, Peter Henning
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摘要

以下文章旨在分析瑞典20世纪90年代文化政策与艺术之间的生物政治联系。特别相关的是“美学工程”的概念,表示试图通过操纵感官环境来激活和激活人口。在这种背景下,个体艺术作品的意义只能与它所构成的更大的媒介生态联系起来理解。该研究分析了美学工程的三个不同的例子,并将社会民主党关于文化政策的报告,Människan och nutiden(1952),画家和博物馆馆长Richard Bergh(1858-1919)的文章,以及新先锋派的乌托邦愿景Öyvind Fahlström(1928-1976)。这些不同的例子都为所谓的艺术“生态化”的必要性提供了理论依据,即艺术品与环境的融合。通过认识到这一共同点,我们建议为理解20世纪瑞典的艺术和福利政治建立一个新的背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Estetisk ingenjörskonst och konstens ekologisering: Richard Bergh, Människan och nutiden och Öyvind Fahlström
Summary The following article seeks to analyze the biopolitical interconnections between cultural policy and the arts during the Swedish 1900s. Of special relevance is the concept of “aesthetic engineering”, denoting the attempt to vitalise and activate the population through manipulation of the sensuous environment. In this context, the significance of the individual artwork can only be understood in relation to the larger media ecology of which it forms a part. The study analyzes three heterogenous examples of aesthetic engineering, juxtaposing a Social-Democratic report on cultural policy, Människan och nutiden (1952), with the essays of painter and museum director Richard Bergh (1858–1919), and the utopian visions of neo-avant-gardist Öyvind Fahlström (1928–1976). The different examples all provide theories on the purported necessity of art's “ecologization”: i.e. of the integration of the artwork in the environment. By recognising this shared ground, we suggest that a novel context for the understanding of art and welfare politics in twentieth-century Sweden can be established.
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