Muhammad Atif Aslam Rao, Anwar Ali
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摘要

虽然宗派主义和以其名义实施的暴力从一开始就困扰着这个国家,但自20世纪80年代以来,分裂趋势出现了系统性和不寻常的增长。宗派主义通常被认为是指坚持排他性的教义,并试图通过包括暴力在内的任何手段将自己的信仰强加给社会其他人。不幸的是,这种人为制造的威胁并没有随着苏联的失败和对伊朗的遏制而消失,而是在社会中扎根,加剧了敌对宗教团体之间的不容忍,以至于一个团体认为另一个团体是叛教者,并肆无忌惮地在公开场合宣布这一点。尽管先知(愿主福安之)曾毫不含糊地宣称(法学家之间的)意见分歧是一件幸事。人们可以在伊斯兰历史上找到无数的例子,证明哈里发、继任者、他们的追随者和不同思想流派的伊玛目如何尊重彼此的意见,没有人对对方作出叛教的判决。本文对巴基斯坦的宗派主义进行了当代分析,分析了其原因,指出了主要的断层线,并评估了其对一般人的影响,重点关注了takfirr的复兴和恶性增长。该研究建议,在和平环境中进行教派间知情对话,是打破僵局并向许多视彼此为死敌的群体传授宽容的首要步骤。在这第一步之前,可以采取进一步的行动,控制局势,建立信心,最后使各教派的代表接受停止实行takfurr,并建立和平共处和容忍的气氛。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The پاکستان میں فرقہ پرستی اور تکفیری رجحان:وجوہات، اثرات اور حل
Though sectarianism and the violence carried out in its name have plagued the country since its inception but the divisive trend saw a systematic and unusual growth since 1980s. Sectarianism is generally taken to mean insistence on an exclusivist doctrine and attempts by its adherents to impose their version of faith on the rest of society by any means, violent included. Unfortunately, the engineered menace did not disappear with the defeat of Soviet Union and containment of Iran and took roots in society, exacerbating intolerance between rival religious groups to such an extent that one group considered the other as an apostate and recklessly declared it as such in public. It was in spite of the fact that the Prophet (peace be upon him) had proclaimed in unequivocal terms that difference of opinion (among jurists) was a blessing. One can find innumerable examples throughout Islamic history attesting to the fact how caliphs, successors, their followers and Imams of different schools of thought showed respect to each others’ opinions and none passed verdicts of apostasy against the other. This paper presents a contemporary analysis of sectarianism in Pakistan by contextualizing its causes, pointing out major fault-lines and assessing its impact on people at large with major focus on the resurgence and cancerous growth of the practice of Takfīr. The research recommends that an inter-confessional informed dialogue in a peaceful environment is the first and foremost step required to break the ice and teach tolerance to the many groups who perceive each other as sworn enemies. This first step may follow further actions to keep temperatures in check, build confidence and finally bring the sects’ representatives to accept an end to practice of Takfīr and establishment of an atmosphere of peaceful coexistence and tolerance.
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